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(0.44) (Luk 17:23)

tn The words “he is” here and in the following clause are understood and have been supplied from the context.

(0.44) (Luk 14:27)

tn Grk “and come after.” In combination with the verb ἔρχομαι (erchomai) the improper preposition ὀπίσω (opisō) means “follow.”

(0.44) (Luk 12:19)

tn Grk “to my soul,” which is repeated as a vocative in the following statement, but is left untranslated as redundant.

(0.44) (Luk 8:33)

tn The words “of pigs” are supplied because of the following verb in English, “were drowned,” which is plural.

(0.44) (Mar 10:28)

tn Grk “We have left everything and followed you.” Koine Greek often used paratactic structure when hypotactic was implied.

(0.44) (Mat 28:14)

tn Here ἐπί (epi) followed by the genitive = “before,” especially in the language of lawsuits (BDAG 363 s.v. 3).

(0.44) (Mat 19:27)

tn Grk “We have left everything and followed you.” Koine Greek often used paratactic structure when hypotactic was implied.

(0.44) (Mat 5:29)

sn On this word here and in the following verse, see the note on the word hell in 5:22.

(0.44) (Mic 2:12)

tc The MT reads “its pasture,” but the final vav (ו) belongs with the following verb. See GKC 413 §127.i.

(0.44) (Oba 1:17)

tn Heb “dispossess.” This root is repeated in the following line to emphasize poetic justice: The punishment will fit the crime.

(0.44) (Amo 5:26)

tn This word appears in an awkward position in the Hebrew, following “Kiyyun.” It is placed here for better sense.

(0.44) (Hos 2:6)

tn The disjunctive clause (object followed by negated verb) introduces a clause that can be understood as either purpose or result.

(0.44) (Hos 1:2)

tn Heb “Go, take for yourself” (so NRSV; NASB, NIV “to yourself”). In conjunction with the following phrase this means “marry.”

(0.44) (Eze 47:13)

tc This translation follows the reading זֶה (zeh) instead of גֵּה (geh), a nonexistent word, as supported by the LXX.

(0.44) (Eze 45:5)

tc The translation follows the LXX here. The MT reads “twenty.” See L. C. Allen, Ezekiel (WBC), 2:246.

(0.44) (Eze 30:3)

tn Heb “a time.” The words “of judgment” have been added in the translation for clarification (see the following verses).

(0.44) (Eze 18:13)

tn Heb “be put to death.” The translation follows an alternative reading that appears in several ancient textual witnesses.

(0.44) (Eze 18:17)

tc This translation follows the LXX. The MT reads: “restrains his hand from the poor,” which makes no sense here.

(0.44) (Lam 3:56)

tn The verb could be understood as a precative (“Hear my plea”) parallel to the following volitive verb, “do not close.”

(0.44) (Jer 52:33)

tn The subject is unstated in the Hebrew text, but Jehoiachin is clearly the subject of the following verb.



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