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(0.35) (1Ch 12:8)

tn Heb “warriors, men of battle for war, prepared with shield and spear, and [like] the face of a lion were their faces, and like gazelles on the hills to hurry.”

(0.35) (1Sa 2:11)

tn Heb “with [or “before”] the face of.” Possibly “under the supervision of.” Cf. 1 Sam 2:18 and 1 Kgs 13:6 where the face represents favor.

(0.35) (Jud 1:16)

sn Enchanting folks (Grk “awing faces”) refers to the fact that the speeches of these false teachers are powerful and seductive.

(0.35) (Luk 24:5)

sn Bowed their faces to the ground. Such respect for angels is common: Dan 7:28; 10:9, 15.

(0.35) (Luk 21:35)

sn This judgment involves everyone: all who live on the face of the whole earth. No one will escape this evaluation.

(0.35) (Luk 20:7)

tn Here καί (kai) has been translated as “so” to indicate the implied result of the dilemma Jesus’ opponents faced.

(0.35) (Mar 12:14)

tn Grk “and it is not a concern to you about anyone because you do not see the face of men.”

(0.35) (Mat 22:16)

tn Grk “And it is not a concern to you about anyone because you do not see the face of men.”

(0.35) (Joe 2:20)

tn Heb “his face to the eastern sea.” In this context the eastern sea is probably the Dead Sea.

(0.35) (Eze 22:14)

tn Heb “stand.” The heart here stands for the emotions; Jerusalem would panic in the face of God’s judgment.

(0.35) (Eze 20:46)

tn Heb “set your face toward.” This expression occurs as well in Ezek 6:2 and 13:17.

(0.35) (Jer 32:33)

tn Heb “they have turned [their] backs to me, not [their] faces.” Compare the same idiom in 2:27.

(0.35) (Isa 59:2)

tn Heb “and your sins have caused [his] face to be hidden from you so as not to hear.”

(0.35) (Isa 57:17)

tn Heb “and I struck him, hiding, and I was angry.” פָּנִים (panim, “face”) is the implied object of “hiding.”

(0.35) (Isa 36:19)

tn The rhetorical questions suggest the answer, “Nowhere. They seem to have disappeared in the face of Assyria’s might.”

(0.35) (Isa 14:32)

sn The question forces the Philistines to consider the dilemma they will face—surrender and oppression, or battle and death.

(0.35) (Psa 51:9)

sn In this context Hide your face from my sins means “Do not hold me accountable for my sins.”

(0.35) (Psa 3:6)

tn The imperfect verbal form here expresses the psalmist’s continuing attitude as he faces the crisis at hand.

(0.35) (Job 41:11)

tn The verb קָדַם (qadam) means “to come to meet; to come before; to confront” to the face.

(0.35) (Est 1:14)

tn Heb “seers of the face of the king”; NASB “who had access to the king’s presence.”



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