Discovery Box| (0.38) | (Rom 2:16) | 1 tn The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment. |
| (0.38) | (Act 23:33) | 3 tn BDAG 778 s.v. παρίστημι/παριστάνω 1.b has “present, represent—α. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33.” |
| (0.38) | (Act 22:29) | 4 tn This is a present tense (ἐστιν, estin) retained in indirect discourse. It must be translated as a past tense in contemporary English. |
| (0.38) | (Act 21:18) | 1 tn BDAG 760 s.v. παραγίνομαι 1 has this use under the broad category of meaning “draw near, come, arrive, be present.” |
| (0.38) | (Act 17:6) | 4 sn Throughout the world. Note how some of those present had knowledge of what had happened elsewhere. Word about Paul and his companions and their message was spreading. |
| (0.38) | (Act 16:15) | 2 tn This is a first class condition in Greek, with the statement presented as real or true for the sake of the argument. |
| (0.38) | (Act 16:13) | 3 sn To the women. Apparently there were not enough Jews present in Philippi to have a synagogue (ten men would have been required to have one). |
| (0.38) | (Act 9:20) | 2 sn This is the only use of the title Son of God in Acts. The book prefers to allow a variety of descriptions to present Jesus. |
| (0.38) | (Act 8:33) | 4 tn Grk “is taken away.” The present tense here was translated as a past tense to maintain consistency with the rest of the quotation. |
| (0.38) | (Act 7:9) | 3 tn Though the Greek term here is καί (kai), in context this remark is clearly contrastive: Despite the malicious act, God was present and protected Joseph. |
| (0.38) | (Act 1:15) | 2 tn Or “brethren” (but the term includes both male and female believers present in this gathering, as indicated by those named in vv. 13-14). |
| (0.38) | (Joh 9:8) | 2 tn An ingressive force (“began saying”) is present here because the change in status of the blind person provokes this new response from those who knew him. |
| (0.38) | (Luk 22:6) | 4 sn The leaders wanted to do this quietly, when no crowd was present, so no public uproar would result (cf. v. 21:38; 22:2). |
| (0.38) | (Luk 20:46) | 1 tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against. |
| (0.38) | (Luk 17:21) | 1 tn This is a present tense in the Greek text. In contrast to waiting and looking for the kingdom, it is now available. |
| (0.38) | (Luk 15:6) | 2 sn A touch of drama may be present, as the term calls together can mean a formal celebration (1 Kgs 1:9-10). |
| (0.38) | (Luk 14:11) | 1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context, which involves the reversal of expected roles. |
| (0.38) | (Luk 11:9) | 2 sn The three present imperatives in this verse (Ask…seek…knock) are probably intended to call for a repeated or continual approach before God. |
| (0.38) | (Mar 1:10) | 1 tn Grk “and immediately coming up out of the water, he saw.” The present participle has been translated temporally, with the subject (Jesus) specified for clarity. |
| (0.38) | (Mal 3:9) | 2 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons. |
