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(0.38) (Eze 33:3)

tn Sounding the trumpet could warn of imminent danger (Neh 4:18-20; Jer 4:19; Amos 3:6).

(0.38) (Jer 11:6)

tn Heb “the terms of this covenant.” However, this was a separate message, and the ambiguity of “this” could still cause some confusion.

(0.38) (Isa 59:19)

tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28).

(0.38) (Isa 41:1)

tn The Hebrew term מִשְׁפָּט (mishpat) could be translated “judgment,” but here it seems to refer to the dispute or debate between the Lord and the nations.

(0.38) (Isa 40:16)

sn The point is that not even the Lebanon forest could supply enough wood and animals for an adequate sacrifice to the Lord.

(0.38) (Isa 38:16)

tn The prefixed verbal form could be taken as indicative, “you restore my health,” but the following imperatival form suggests it be understood as an imperfect of request.

(0.38) (Isa 10:33)

tn Heb “the exalted of the height.” This could refer to the highest branches (cf. TEV) or the tallest trees (cf. NIV, NRSV).

(0.38) (Pro 26:25)

tn The particle כִּי (ki) is here interpreted with a temporal nuance. It is also possible that it could be read as concessive (so NIV, NLT “Though”).

(0.38) (Pro 26:6)

tn The participle could be taken as the subject of the sentence: “the one who sends…cuts off…and drinks.”

(0.38) (Pro 25:15)

tn The two imperfect verbs in this line may be nuanced as potential imperfects because what is described could happen, but does not do so as a rule.

(0.38) (Pro 19:19)

sn The Hebrew word means “indemnity, fine”; this suggests that the trouble could be legal, and the angry person has to pay for it.

(0.38) (Pro 13:14)

tn The infinitive construct with preposition ל (lamed) gives the result (or, purpose) of the first statement. It could also be taken epexegetically, “by turning.”

(0.38) (Pro 9:11)

tn The preposition ב (bet) here may have the causal sense (R. J. Williams, Hebrew Syntax, 45, §247), although it could also be means (Williams, 44, §243).

(0.38) (Pro 5:5)

sn The terms death and grave could be hyperbolic of a ruined life, but probably refer primarily to the mortal consequences of a life of debauchery.

(0.38) (Pro 1:9)

tn Cf. KJV, ASV “chains”; NIV “a chain”; but this English term could suggest a prisoner’s chain to the modern reader rather than adornment.

(0.38) (Psa 110:6)

tn The imperfect verbal forms in vv. 6-7 are understood here as descriptive-dramatic or as generalizing, though they could be taken as future.

(0.38) (Psa 110:2)

tn The prefixed verbal form is understood here as descriptive-dramatic or as generalizing, though it could be taken as future.

(0.38) (Psa 11:4)

tn Because of the royal imagery involved here, one could translate “lofty palace.” The Lord’s heavenly temple is in view here (see Mic 1:2-4).

(0.38) (Job 40:15)

tn Heb “with you.” The meaning could be temporal (“when I made you”)—perhaps a reference to the sixth day of creation (Gen 1:24).

(0.38) (Job 39:28)

tn The word could be taken as the predicate, but because of the conjunction it seems to be adding another description of the place of its nest.



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