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(0.30) (Luk 20:8)

sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

(0.30) (Luk 19:10)

sn The Son of Man came to seek and to save the lost is Jesus’ mission succinctly defined. See Luke 15:1-32.

(0.30) (Luk 16:21)

sn When the dogs came and licked his sores it meant that he was unclean. See the negative image of Rev 22:15 that draws on this picture.

(0.30) (Luk 10:32)

tn The clause containing the aorist active participle ἐλθών (elthōn) suggests that the Levite came up to the place, took a look, and then moved on.

(0.30) (Luk 1:22)

tn That is, “he had had a supernatural encounter in the holy place,” since the angel came to Zechariah by the altar. This was not just a “mental experience.”

(0.30) (Mar 11:33)

sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

(0.30) (Mar 5:2)

tn Grk “met him from the tombs a man with an unclean spirit.” When this is converted to normal English word order (“a man met him from the tombs with an unclean spirit”) it sounds as if “with an unclean spirit” modifies “the tombs.” Likewise, “a man with an unclean spirit from the tombs met him” implies that the unclean spirit came from the tombs, while the Greek text is clear that it is the man who had the unclean spirit who came from the tombs. To make this clear a second verb, “came,” is supplied in English: “came from the tombs and met him.”

(0.30) (Mat 26:17)

tn Grk “the disciples came to Jesus, saying.” The participle λέγοντες (legontes) has been translated as a finite verb to make the sequence of events clear in English.

(0.30) (Mat 24:39)

sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many.

(0.30) (Mat 21:27)

sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

(0.30) (Mat 1:18)

tn The connotation of the Greek is “before they came together in marital and domestic union” (so BDAG 970 s.v. συνέρχομαι 3).

(0.30) (Hag 1:3)

tn Heb “and the word of the Lord came by the hand of Haggai the prophet, saying.” Cf. the similar expression in v. 1 and the note there.

(0.30) (Amo 1:5)

sn According to Amos 9:7, the Arameans originally came from Kir. The Lord threatens to reverse their history and send them back there.

(0.30) (Hos 12:9)

tn Or “[Ever since you came] out of Egypt”; cf. CEV “just as I have been since the time you were in Egypt.”

(0.30) (Jer 36:1)

tn Heb “This word came to Jeremiah from the Lord in the fourth year of Jehoiakim son of Josiah the king of Judah, saying.”

(0.30) (Jer 35:1)

tn Heb “The word that came to Jeremiah from the Lord in the days of Jehoiakim son of Josiah king of Judah, saying.”

(0.30) (Isa 20:1)

tn Heb “In the year the commanding general came to Ashdod, when Sargon king of Assyria sent him, and he fought against Ashdod and captured it.”

(0.30) (Psa 108:8)

sn Judah, like Ephraim, was the other major tribe west of the Jordan River. The Davidic king, symbolized here by the royal scepter, came from this tribe.

(0.30) (Psa 60:7)

sn Judah, like Ephraim, was the other major tribe west of the Jordan. The Davidic king, symbolized here by the royal scepter, came from this tribe.

(0.30) (Psa 52:1)

tn Heb “when Doeg the Edomite came and told Saul and said to him, ‘David has come to the house of Ahimelech.’”



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