(1.00) | (Job 21:4) | 3 tn On disjunctive interrogatives, see GKC 475 §150.g. |
(0.80) | (Isa 34:6) | 1 tn The verb is a rare Hotpaal passive form. See GKC 150 §54.h. |
(0.80) | (Psa 150:1) | 1 sn Psalm 150. The Psalter concludes with a resounding call for praise from everything that has breath. |
(0.80) | (Gen 36:39) | 2 tn The name of the city is given as “Pai” in 1 Chr 1:50. |
(0.70) | (Psa 103:11) | 1 tn For this sense of the verb גָבַר (gavar), see L. C. Allen, Psalms 101-150 (WBC), 17, 19. |
(0.70) | (Job 6:13) | 1 tn For the use of the particle אִם (ʾim) in this kind of interrogative clause, see GKC 475 §150.g, note. |
(0.60) | (Rev 11:2) | 2 tn On the term αὐλήν (aulēn) BDAG 150 s.v. αὐλή 1 states, “(outer) court of the temple…Rv 11:2.” |
(0.60) | (Luk 1:72) | 2 sn Mercy refers to God’s loyal love (steadfast love) by which he completes his promises. See Luke 1:50. |
(0.60) | (Isa 44:19) | 1 tn There is no formal interrogative sign here, but the context seems to indicate these are rhetorical questions. See GKC 473 §150.a. |
(0.60) | (Psa 117:2) | 1 tn For this sense of the Hebrew verb גָּבַר (gavar), see Ps 103:11 and L. C. Allen, Psalms 101-150 (WBC), 17, 19. |
(0.60) | (Psa 111:8) | 1 tn Heb “done in faithfulness and uprightness.” The passive participle probably has the force of a gerund. See L. C. Allen, Psalms 101-150 (WBC), 89. |
(0.60) | (Job 16:3) | 1 tn Disjunctive questions are introduced with the sign of the interrogative; the second part is introduced with אוֹ (ʾo, see GKC 475 §150.g). |
(0.60) | (Rut 2:8) | 1 tn Heb “Have you not heard?” The idiomatic, negated rhetorical question is equivalent to an affirmation (see F. W. Bush, Ruth, Esther [WBC], 119, and GKC 474 §150.e). |
(0.60) | (Exo 32:12) | 1 tn The question is rhetorical; it really forms an affirmation that is used here as a reason for the request (see GKC 474 §150.e). |
(0.60) | (Gen 36:39) | 1 tc Most mss of the MT read “Hadar” here; “Hadad” is the reading found in some Hebrew mss, Smr, and Syriac (cf. also 1 Chr 1:50). |
(0.50) | (1Ti 2:12) | 2 tn According to BDAG 150 s.v. αὐθεντέω this Greek verb means “to assume a stance of independent authority, give orders to, dictate to” (cf. JB “tell a man what to do”). |
(0.50) | (Luk 2:4) | 4 sn The journey from Nazareth to the city of David called Bethlehem was a journey of about 90 mi (150 km). Bethlehem was a small village located about 7 miles south-southwest of Jerusalem. |
(0.50) | (Hab 1:7) | 1 tn Heb “from him his justice, even his lifting up, goes out.” In this context שְׂאֵת (seʾet) probably has the nuance “authority.” See R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 150. |
(0.50) | (Psa 118:27) | 3 tn The second half of v. 27 has been translated and interpreted in a variety of ways. For a survey of major views, see L. C. Allen, Psalms 101-150 (WBC), 122. |
(0.50) | (Psa 107:20) | 1 tn Heb “he sent his word.” This probably refers to an oracle of assurance which announced his intention to intervene (see L. C. Allen, Psalms 101-150 [WBC], 59). |