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(1.00) (Mar 14:72)

tn Grk “he wept deeply.”

(1.00) (Gen 50:3)

tn Heb “wept for.”

(0.88) (2Ki 20:3)

tn Heb “wept with great weeping.”

(0.75) (1Sa 30:4)

tn Heb “lifted up their voice and wept.”

(0.75) (1Sa 24:16)

tn Heb “lifted his voice and wept.”

(0.75) (1Sa 11:4)

tn Heb “lifted their voice and wept.”

(0.75) (Jdg 2:4)

tn Heb “lifted their voices and wept.”

(0.62) (2Sa 13:36)

tn Heb “and they lifted their voice and wept.”

(0.62) (Gen 50:17)

tn Heb “and Joseph wept when they spoke to him.”

(0.62) (Gen 27:38)

tn Heb “and Esau lifted his voice and wept.”

(0.53) (Gen 29:11)

tn Heb “and he lifted up his voice and wept.” The idiom calls deliberate attention to the fact that Jacob wept out loud.

(0.50) (Isa 38:3)

tn Heb “wept with great weeping”; NCV “cried loudly”; TEV “began to cry bitterly.”

(0.50) (2Sa 3:32)

tn Heb “lifted up his voice and wept.” The expression is a verbal hendiadys.

(0.44) (Gen 45:2)

tn Heb “and he gave his voice in weeping,” meaning that Joseph could not restrain himself and wept out loud.

(0.37) (Luk 22:62)

sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.

(0.37) (Mat 26:75)

sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.

(0.35) (Gen 21:16)

tn Heb “and she lifted up her voice and wept” (that is, she wept uncontrollably). The LXX reads “he” (referring to Ishmael) rather than “she” (referring to Hagar), but this is probably an attempt to harmonize this verse with the following one, which refers to the boy’s cries.

(0.31) (Rut 1:14)

tn Heb “they lifted their voice[s] and wept” (so NASB; see v. 9). The expression refers to loud weeping employed in mourning tragedy (Judg 21:2; 2 Sam 13:36; Job 2:12).

(0.31) (Rut 1:9)

tn Heb “they lifted their voice[s] and wept” (KJV, ASV, NASB all similar). This refers to loud weeping characteristic of those mourning a tragedy (Judg 21:2; 2 Sam 13:36; Job 2:12).

(0.31) (Jdg 21:2)

tn Heb “and they lifted up their voice[s] and wept with great weeping.” Both the cognate accusative בְּכִי (bekhi, “weeping”) and the attributive adjective גָדוֹל (gadol, “great”) emphasize their degree of sorrow.



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