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(1.00) (Joh 7:4)

tn Or “seeks to be well known.”

(0.67) (Rom 16:7)

tn Or “among the apostles.” See discussion in the note on “well known” for these options.

(0.67) (Act 2:29)

sn Peter’s certainty is based on well-known facts.

(0.58) (Psa 92:12)

sn The cedars of the Lebanon forest were well-known in ancient Israel for their immense size.

(0.50) (Mat 8:24)

sn The Sea of Galilee is well known for its sudden and violent storms, caused by winds blowing down the ravines from the surrounding heights.

(0.50) (Psa 22:12)

sn Bashan, located east of the Jordan River, was well-known for its cattle. See Ezek 39:18; Amos 4:1.

(0.50) (Deu 1:1)

sn Paran is the well-known desert area between Mount Sinai and Kadesh Barnea (cf. Num 10:12; 12:16).

(0.50) (Num 7:10)

tn The adverbial clause uses the Niphal infinitive construct as the main verb. The word is the well-known מָשַׁח (mashakh, “to anoint, smear”).

(0.47) (Gal 4:22)

tn Paul’s use of the Greek article here and before the phrase “free woman” presumes that both these characters are well known to the recipients of his letter. This verse is given as an example of the category called “well-known (‘celebrity’ or ‘familiar’) article” by ExSyn 225.

(0.42) (Heb 10:25)

sn The day refers to that well-known time of Christ’s coming and judgment in the future; see a similar use of “day” in 1 Cor 3:13.

(0.42) (2Co 5:11)

tn Or “clearly evident.” BDAG 1048 s.v. φανερόω 2.b.β has “θεῷ πεφανερώμεθα we are well known to God 2 Cor 5:11a, cp. 11b; 11:6 v.l.”

(0.42) (Jon 1:2)

tn Heb “the.” The article draws attention to a well-known fact and may function as a demonstrative pronoun: “that great city” (see IBHS 242 §13.5.1e).

(0.42) (Isa 2:13)

sn The cedars of Lebanon and oaks of Bashan were well-known for their size and prominence. They make apt symbols here for powerful men who think of themselves as prominent and secure.

(0.42) (Pro 25:14)

tn The form מִתְהַלֵּל (mithallel) is the Hitpael participle of the well-known word for “praise,” but in this stem it means “to praise oneself” or “to boast.” The description of “windbag” seems appropriate in this context.

(0.42) (Pro 20:16)

sn The one for whom the pledge is taken is called “a stranger” and “foreign.” These two words do not necessarily mean that the individual or individuals are non-Israelite—just outside the community and not well known.

(0.42) (Psa 29:5)

sn The cedars of the Lebanon forest were well-known in ancient Israel for their immense size. Here they may symbolize the arrogant enemies of God (see Isa 2:12-13).

(0.42) (Job 17:6)

tn The word “byword” is related to the word translated “proverb” in the Bible (מָשָׁל, mashal). Job’s case is so well known that he is synonymous with afflictions and with abuse by people.

(0.42) (Deu 20:17)

sn Hivite. These are usually thought to be the same as the Hurrians, a people well-known in ancient Near Eastern texts. They are likely identical to the Horites (see note on “Horites” in Deut 2:12).

(0.42) (Deu 7:1)

sn Hivites. These are usually thought to be the same as the Hurrians, a people well-known in ancient Near Eastern texts. They are likely identical to the Horites (see note on the term “Horites” in Deut 2:12).

(0.42) (Exo 1:16)

tn Heb “at the birthstool” (cf. ASV, NASB, NRSV), but since this particular item is not especially well known today, the present translation simply states “at the delivery.” Cf. NIV “delivery stool.”



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