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(1.00) (Exo 16:31)

sn The name “house of Israel” is unusual in this context.

(0.80) (Luk 22:49)

tn The direct question using “if” in Greek is not unusual (BDF §440.3).

(0.80) (Luk 20:28)

tn The use of ἵνα (hina) with imperatival force is unusual (BDF §470.1).

(0.80) (Luk 1:65)

sn Fear is the emotion that comes when one recognizes something unusual, even supernatural, has taken place.

(0.80) (Mar 12:19)

tn The use of ἵνα (hina) with imperatival force is unusual (BDF §470.1).

(0.80) (Lam 3:31)

tn The verse is unusually short, and something unrecoverable may be missing.

(0.80) (Exo 10:15)

tn Heb “eye,” an unusual expression (see v. 5; Num 22:5, 11).

(0.80) (Exo 10:5)

tn Heb “eye,” an unusual expression (see v. 15; Num 22:5, 11).

(0.60) (Col 2:19)

tn The Greek participle κρατῶν (kratōn) was translated as a finite verb to avoid an unusually long and pedantic sentence structure in English.

(0.60) (Luk 1:5)

sn It was not unusual for a priest to have a wife from a priestly family (a descendant of Aaron); this was regarded as a special blessing.

(0.60) (Dan 11:18)

tn The Hebrew here is difficult in that the negative בִּלְתִּי (bilti, “not”) is used in an unusual way. The sense is not entirely clear.

(0.60) (Job 22:8)

tn The expression is unusual: “the one lifted up of face.” This is the “honored one,” the one to whom the dignity will be given.

(0.60) (Num 16:6)

tn Heb “his congregation” or “his community.” The expression is unusual, but what it signifies is that Korah had set up a rival “Israel” with himself as leader.

(0.50) (Luk 24:41)

sn Amazement is the common response to unusual activity: 1:63; 2:18; 4:22; 7:9; 8:25; 9:43; 11:14; 20:26.

(0.50) (Luk 11:4)

tn Grk “who is indebted to us” (an idiom). The picture of sin as debt is not unusual. As for forgiveness offered and forgiveness given, see Luke 6:37 and Matt 6:14-15.

(0.50) (Luk 11:1)

sn It was not unusual for Jewish groups to have their own prayer as a way of expressing corporate identity. Judaism had the Eighteen Benedictions and apparently John the Baptist had a prayer for his disciples as well.

(0.50) (Luk 7:13)

sn He had compassion. It is unusual for Luke to note such emotion by Jesus, though the other Synoptics tend to mention it (Matt 14:14; Mark 6:34; Matt 15:32; Mark 8:2).

(0.50) (Luk 6:27)

sn Love your enemies is the first of four short exhortations that call for an unusual response to those who are persecuting disciples. Disciples are to relate to hostility in a completely unprecedented manner.

(0.50) (Jon 1:8)

sn Whose fault…What’s…Where…What’s… The questions delivered in rapid succession in this verse indicate the sailors’ urgency to learn quickly the reason for the unusual storm.

(0.50) (Jer 21:8)

tn Heb “And/But unto this people you shall say…” “But” is suggested here by the unusual word order, which offsets what they are to say to Zedekiah (v. 3).



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