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(1.00) (Jdg 14:9)

sn Touching the carcass of a dead animal undoubtedly violated Samson’s Nazirite status. See Num 6:6.

(0.86) (Act 13:25)

tn The verb ἔλεγεν (elegen) has been translated as an iterative imperfect, since John undoubtedly said this or something similar on numerous occasions.

(0.86) (Jer 16:10)

sn The actions of the prophet would undoubtedly elicit questions about his behavior, and he would have occasion to explain the reason.

(0.86) (Job 1:8)

sn The question is undoubtedly rhetorical, for it is designed to make Satan aware of Job as God extols his fine qualities.

(0.86) (Exo 34:15)

tn The sentence begins simply “lest you make a covenant”; it is undoubtedly a continuation of the imperative introduced earlier, and so that is supplied here.

(0.71) (Mar 6:2)

sn See the note on synagogue in 1:21. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment.

(0.71) (Mat 13:54)

sn See the note on synagogues in 4:23. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment.

(0.71) (Jer 39:3)

tn Heb “sat.” The precise meaning of this phrase is not altogether clear, but J. Bright (Jeremiah [AB], 243) is undoubtedly correct in assuming that it had to do with setting up a provisional military government over the city.

(0.71) (Jer 26:23)

sn A standard part of international treaties at this time was a stipulation of mutual extradition of political prisoners. Jehoiakim was a vassal of Pharaoh Necho (see 2 Kgs 23:34-35) and undoubtedly had such a treaty with him.

(0.71) (Job 31:6)

tn “God” is undoubtedly the understood subject of this jussive. However, “him” is retained in the translation at this point to avoid redundancy since “God” occurs in the second half of the verse.

(0.71) (2Ch 9:16)

sn This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest. See 1 Kgs 7:2.

(0.71) (1Ki 10:17)

sn The Palace of the Lebanon Forest. This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest.

(0.71) (1Ki 7:2)

sn The Palace of the Lebanon Forest. This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest.

(0.57) (Jer 36:2)

sn The intent is hardly that of giving a verbatim report of everything that the Lord had told him to say or of everything that he had actually said. What the scroll undoubtedly contained was a synopsis of Jeremiah’s messages as constructed from his memory.

(0.57) (Jer 28:8)

tc Many Hebrew mss read “starvation/famine,” which is the second member of a common triad, “sword, famine, and plague,” in Jeremiah. This triad occurs thirteen times in the book and undoubtedly influenced a later scribe to read “starvation [= famine]” here. For this triad see the note on 14:14. The words “disaster and plagues” are missing in the LXX.

(0.57) (Jer 25:31)

sn There is undoubtedly a deliberate allusion here to the “wars” (Heb “sword”) that the Lord had said he would send raging through the nations (vv. 16, 27), and to the “war” (Heb “sword”) that he is proclaiming against them (v. 29).

(0.57) (Jer 19:1)

tc The words “Take with you” follow the reading of the Syriac version and to a certain extent the reading of the Greek version (the latter does not have “with you”). The Hebrew text does not have these words, but they are undoubtedly implicit.

(0.57) (Jer 5:13)

tc Heb “the word is not in them.” The MT has a highly unusual form here, the Piel perfect with the definite article (הַדִּבֵּר, haddibber). It is undoubtedly best to read with the LXX (Greek version) and one Hebrew ms the article on the noun (הַדָּבָר, haddavar).

(0.50) (Mat 14:19)

tn Grk “And after instructing the crowds to recline for a meal on the grass, after taking the five loaves and the two fish, after looking up to heaven, he gave thanks, and after breaking the loaves he gave them to the disciples.” Although most of the participles are undoubtedly attendant circumstance, there are but two indicative verbs—“he gave thanks” and “he gave.” The structure of the sentence thus seems to focus on these two actions and has been translated accordingly.

(0.50) (Oba 1:8)

tn Heb “understanding”; cf. NIV “men of understanding.” This undoubtedly refers to members of the royal court who offered political and military advice to the Edomite kings. In the ancient Near East, such men of wisdom were often associated with divination and occultic practices (cf. Isa 3:3; 47:10, 13). The Edomites were also renowned in the ancient Near East as a center of traditional sagacity and wisdom; perhaps that is referred to here (cf. Jer 49:7).



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