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(1.00) (Luk 12:5)

tn The direct object (“you”) is understood.

(1.00) (Mic 7:8)

tn The singular form is understood as collective.

(1.00) (Isa 41:2)

tn The interrogative particle is understood by ellipsis.

(0.83) (2Th 2:17)

tn Grk simply “strengthen,” with the object understood from the preceding.

(0.83) (Rom 12:9)

tn The verb “must be” is understood in the Greek text.

(0.83) (Eze 45:4)

tc The LXX apparently understood “open land” instead of “sanctuary.”

(0.83) (Lam 3:61)

tn The verb could be understood as a precative (“Hear”).

(0.83) (Lam 3:57)

tn The verb could be understood as a precative (“Say”).

(0.83) (Lam 2:12)

tn Heb “to their mother,” understood as a collective singular.

(0.83) (Isa 52:6)

tn The verb is understood by ellipsis (note the preceding line).

(0.83) (Isa 43:2)

tn The verb is understood by ellipsis (note the preceding line).

(0.83) (Psa 49:10)

tn The particle כִּי (ki) is understood here as asseverative (emphatic).

(0.83) (Job 35:3)

tn The referent of “you” is usually understood to be God.

(0.83) (Job 20:23)

tn “God” is understood as the subject of the judgment.

(0.83) (Job 9:33)

tn The relative pronoun is understood in this clause.

(0.83) (Exo 38:28)

tn Here the word “shekels” is understood; about 45 pounds.

(0.67) (Rev 3:10)

tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement.

(0.67) (Rev 3:8)

tn Grk “to shut it,” but English would leave the direct object understood in this case.

(0.67) (Heb 12:7)

tn Grk “endure,” with the object (“your suffering”) understood from the context.

(0.67) (Phm 1:7)

tn The Greek preposition ἐπί (epi) is understood here in a causal sense, i.e., “because.”



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