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(1.00) (Jos 9:19)

tn Or “touch.”

(1.00) (Gen 26:29)

tn Heb “touched.”

(0.80) (Lev 11:31)

tn Heb “touches them.”

(0.70) (Jdg 20:41)

tn Heb “disaster touched against them.”

(0.60) (Mar 6:56)

tn Grk “asked that they might touch.”

(0.60) (Mat 14:36)

tn Grk “asked that they might touch.”

(0.60) (Pro 6:29)

tn Heb “anyone who touches her will not.”

(0.57) (Lev 15:5)

tn Heb “And a man who touches in his bed”; NLT “touch the man’s bedding.”

(0.42) (Luk 13:14)

sn The irony is that Jesus’ “work” consisted of merely touching the woman. There is no sense of joy that eighteen years of suffering was reversed with his touch.

(0.40) (Dan 10:18)

tn Heb “He added and touched me.” The construction is a verbal hendiadys.

(0.40) (Isa 5:8)

tn Heb “Woe [to] those who make a house touch a house.”

(0.40) (1Ki 6:27)

tn Heb “and their wings were in the middle of the room, touching wing to wing.”

(0.40) (Jdg 20:34)

tn Heb “And they did not know that touching against them was disaster.”

(0.40) (Num 19:11)

tn The form is the participle with the article functioning as a substantive: “the one who touches.”

(0.35) (Luk 18:15)

tn Grk “so that he would touch them.” Here the touch is connected with (or conveys) a blessing (cf. Mark 10:16; also BDAG 126 s.v. ἅπτω 2.c).

(0.35) (Luk 5:13)

sn Touched. This touch would have rendered Jesus ceremonially unclean (Lev 14:46; also Mishnah, m. Nega’im 3.1; 11.1; 12.1; 13.6-12).

(0.35) (Mar 10:13)

tn Grk “so that he would touch them.” Here the touch is connected with (or conveys) a blessing (cf. v. 16; also BDAG 126 s.v. ἅπτω 2.c).

(0.35) (Mar 1:41)

sn Touched. This touch would have rendered Jesus ceremonially unclean (Lev 5:3; see also m. Nega’im 3.1; 11.1; 12.1; 13.6-12).

(0.35) (Mat 8:3)

sn Touched. This touch would have rendered Jesus ceremonially unclean (Lev 5:3; see also m. Nega’im 3.1; 11.1; 12.1; 13.6-12).

(0.35) (Isa 25:12)

tn Heb “he will bring [it] down, he will make [it] touch the ground, even to the dust.”



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