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(1.00) (Gal 4:20)

tn Grk “voice” or “tone.” The contemporary English expression “tone of voice” is a good approximation to the meaning here.

(0.81) (Eze 28:3)

sn The tone here is sarcastic, reflecting the ruler’s view of himself.

(0.71) (Psa 37:40)

tn The prefixed verbal forms with vav (ו) consecutive carry on the generalizing tone of the preceding verse.

(0.71) (2Sa 22:33)

tn The prefixed verbal form with vav consecutive here carries along the generalizing tone of the preceding line.

(0.61) (Amo 7:12)

tn Traditionally, “seer.” The word is a synonym for “prophet,” though it may carry a derogatory tone on the lips of Amaziah.

(0.61) (Psa 143:10)

tn The prefixed verbal form is taken as a jussive. Taking the statement as a prayer fits well with the petitionary tone of vv. 7-10a.

(0.61) (Psa 79:8)

tn Heb “may your compassion quickly confront us.” The prefixed verbal form is understood as a jussive, indicating a tone of prayer.

(0.61) (Psa 58:8)

tn There is no “to be” verb in the Hebrew text at this point, but a jussive tone can be assumed based on vv. 6-7.

(0.61) (Jos 22:24)

tn Heb “What is there to you and to the Lord God of Israel?” The rhetorical question is sarcastic in tone and anticipates a response, “Absolutely none!”

(0.61) (Num 10:7)

sn The signal for moving camp was apparently different in tone and may have been sharper notes or a different sequence. It was in some way distinguishable.

(0.51) (Zec 8:5)

sn The references to longevity and to children living and playing in peace are eschatological in tone. Elsewhere the millennial kingdom is characterized in a similar manner (cf. Isa 65:20; Jer 31:12-13).

(0.51) (Jer 6:3)

tn Heb “They will thrust [= pitch] tents around it.” The shepherd imagery has a surprisingly ominous tone. The beautiful pasture filled with shepherds grazing their sheep is in reality a city under siege from an attacking enemy.

(0.51) (Isa 31:2)

sn This statement appears to have a sarcastic tone. The royal advisers who are advocating an alliance with Egypt think they are wise, but the Lord possesses wisdom as well and will thwart their efforts.

(0.51) (Psa 143:11)

tn The imperfect verbal forms in vv. 11-12a are understood as expressing the psalmist’s desire. Note the petitionary tone of vv. 7-10a.

(0.51) (Psa 108:5)

tn Heb “over all the earth [be] your splendor.” Though no verb appears, the tone of the statement is a prayer or wish. (Note the imperative form in the preceding line.)

(0.51) (Psa 57:11)

tn Heb “over all the earth [be] your splendor.” Though no verb appears, the tone of the statement is a prayer or wish. (Note the imperative form in the preceding line.)

(0.51) (Psa 57:5)

tn Heb “over all the earth [be] your splendor.” Though no verb appears, the tone of the statement is a prayer or wish. (Note the imperative form in the preceding line.)

(0.51) (2Ki 1:3)

tn Heb “Is it because there is no God in Israel [that] you are going to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question.

(0.51) (Gen 34:7)

tn Heb “and so it should not be done.” The negated imperfect has an obligatory nuance here, but there is also a generalizing tone. The narrator emphasizes that this particular type of crime (sexual assault) is especially reprehensible.

(0.51) (Gen 27:10)

tn The form is the perfect tense with the vav (ו) consecutive. It carries forward the tone of instruction initiated by the command to “go…and get” in the preceding verse.



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