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(1.00) (Luk 10:21)

tn Or “thank.”

(1.00) (Mat 11:25)

tn Or “thank.”

(0.80) (2Ch 29:31)

tn Or “tokens of thanks.”

(0.70) (Lev 7:12)

tn Or “for a thank offering.”

(0.60) (Psa 79:13)

tn Or (hyperbolically) “will thank you forever.”

(0.60) (Psa 69:30)

tn Heb “I will magnify him with thanks.”

(0.50) (1Th 3:9)

tn Grk “what thanks can we render to God about you.”

(0.50) (Psa 119:7)

tn Heb “I will give you thanks with an upright heart.”

(0.50) (Psa 56:12)

tn Heb “I will repay thank-offerings to you.”

(0.40) (Luk 17:16)

sn And thanked him. This action recognized God’s healing work through Jesus.

(0.40) (Psa 138:1)

sn Psalm 138. The psalmist vows to thank the Lord for his deliverance and protection.

(0.40) (Psa 122:4)

tn Heb “[it is] a statute for Israel to give thanks to the name of the Lord.”

(0.40) (Psa 109:30)

tn Heb “I will thank the Lord very much with my mouth.”

(0.40) (Psa 106:47)

tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.

(0.40) (1Ch 16:35)

tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.

(0.35) (Phi 1:6)

tn Grk “since I am sure of this very thing.” The verse begins with an adverbial participle that is dependent on the main verb in v. 3 (“I thank”). Paul here gives one reason for his thankfulness.

(0.35) (Phm 1:5)

tn The Greek present participle ἀκούων (akouōn, “hearing”) is an adverbial participle of cause relating to εὐχαριστῶ (eucharistō, “I give thanks”).

(0.35) (2Co 9:15)

tn “Let us thank God for his gift which cannot be described with words” (L&N 33.202).

(0.35) (Amo 4:5)

sn For the background of the thank offering of bread made with yeast, see Lev 7:13.

(0.35) (Psa 118:1)

sn Psalm 118. The psalmist thanks God for his deliverance and urges others to join him in praise.



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