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(1.00) (Eph 1:22)

tn Grk “subjected.”

(0.80) (Mat 5:22)

tn Grk “subjected,” “guilty,” “liable.”

(0.80) (Mat 5:22)

tn Grk “subjected,” “guilty,” “liable.”

(0.70) (Job 16:8)

tn The subject is “my calamity.”

(0.57) (Gen 44:16)

tn The imperfect verbal form here indicates the subject’s potential.

(0.50) (1Pe 3:22)

tn Grk “angels…having been subjected to him.”

(0.50) (Heb 2:8)

tn Grk “you subjected all things under his feet.”

(0.50) (Mic 1:14)

tn The subject of the feminine singular verb is probably Lachish.

(0.50) (Psa 44:14)

tn Heb “a proverb,” or “[the subject of] a mocking song.”

(0.50) (Job 20:23)

tn “God” is understood as the subject of the judgment.

(0.50) (Job 13:11)

tn Heb “His dread”; the suffix is a subjective genitive.

(0.49) (Jer 52:33)

tn The subject is unstated in the Hebrew text, but Jehoiachin is clearly the subject of the following verb.

(0.49) (Gen 15:15)

tn The vav with the pronoun before the verb calls special attention to the subject in contrast to the preceding subject.

(0.42) (Ecc 10:19)

tn The subject of the verb is not specified. When active verbs have an unspecified subject, they are often used in a passive sense: “Bread [feasts] are made….”

(0.42) (Job 4:5)

tn The sentence has no subject, but the context demands that the subject be the same kind of trouble that has come upon people that Job has helped.

(0.42) (2Sa 2:4)

tn Heb “and they told David.” The subject appears to be indefinite, allowing one to translate the verb as passive with David as subject.

(0.40) (1Pe 2:18)

tn Grk “being subject,” but continuing the sense of command from vs. 13.

(0.40) (Tit 2:9)

tn Or “to be subject to their own masters, to do what is wanted in everything.”

(0.40) (Col 1:13)

tn Here αὐτοῦ (autou) has been translated as a subjective genitive (“he loves”).

(0.40) (Act 25:10)

tn That is, tried by an imperial representative and subject to Roman law.



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