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(1.00) (Deu 28:53)

tn Heb “siege and stress.”

(0.50) (Act 13:40)

sn The speech closes with a warning, “Watch out,” that also stresses culpability.

(0.50) (Pro 9:9)

sn The parallelism shows what Proverbs will repeatedly stress, that the wise person is the righteous person.

(0.50) (Job 13:2)

tn The pronoun makes the subject emphatic and stresses the contrast: “I know—I also.”

(0.50) (Num 35:30)

tn Heb “at the mouth of”; the metonymy stresses it is at their report.

(0.50) (Num 23:11)

tn The Hebrew text uses הִנֵּה (hinneh) here to stress the contrast.

(0.50) (Num 11:21)

tn The Hebrew sentence stresses the number. The sentence begins “600,000….”

(0.50) (Num 11:13)

tn The cohortative coming after the imperative stresses purpose (it is an indirect volitive).

(0.44) (Rom 3:4)

tn Grk “every man,” but ἄνθρωπος (anthrōpos) is used in a generic sense here to stress humanity rather than masculinity.

(0.44) (Luk 13:3)

sn Jesus was stressing that all stand at risk of death, if they do not repent and receive life.

(0.44) (Eze 20:12)

sn Ezekiel’s contemporary, Jeremiah, also stressed the importance of obedience to the Sabbath law (Jer 17).

(0.44) (Pro 8:36)

tn The Qal active participle functions verbally here. The word stresses both social and physical harm and violence.

(0.44) (Pro 1:23)

tn Here too the form is the cohortative, stressing the resolution of wisdom to reveal herself to the one who responds.

(0.44) (Psa 63:2)

tn The Hebrew particle כֵּן (ken) is used here to stress the following affirmation (see Josh 2:4).

(0.44) (Job 35:11)

tn Some would render this “teaches us by the beasts.” But Elihu is stressing the unique privilege humans have.

(0.44) (Num 23:10)

tn The use of נֶפֶשׁ (nefesh) for the subject of the verb stresses the personal nature—me.

(0.44) (Num 20:1)

tn The Hebrew text stresses this idea by use of apposition: “the Israelites entered, the entire community, the wilderness.”

(0.44) (Num 17:13)

tn The verse stresses the completeness of their death: “will we be consumed by dying” (הַאִם תַּמְנוּ לִגְוֹעַ, haʾim tamnu ligvoaʿ).

(0.44) (Exo 22:26)

tn The construction again uses the infinitive absolute with the verb in the conditional clause to stress the condition.

(0.44) (Exo 12:15)

tn Or “you will eat.” The statement stresses their obligation—they must eat unleavened bread and avoid all leaven.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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