¹ tn Heb “Seven days.”

¹ tn Heb “a second seven days.”

⁴ tn Heb “a second seven days.”

¹ tn Heb “for seven days yet,” meaning “after [or “in”] seven days.”

¹ tn Heb “because seven days he shall fill your hands”; KJV “for seven days shall he consecrate you”; CEV “ends seven days from now.”

¹ tn Heb “and he shall shut up the house seven days.”

⁴ tn Heb “and the priest will shut him up seven days.”

³ tn Heb “and the priest will shut him up seven days.”

² tn Heb “the seven days [during] which they held the party.” This does not mean she cried for the entire seven days; v. 15 indicates otherwise. She cried for the remainder of the seven day period, beginning on the fourth day.

¹ tn Heb “on the eighth day” (that is, the day after the second seven-day sequence).

³ tn Heb “and the priest will shut up the scall a second seven days.”

² tn Heb “and the priest will shut up the infection of the scall seven days.”

³ tn Heb “and the priest will shut up the infection seven days.”

¹ tn “Seven days” is an adverbial accusative of time (see R. J. Williams, Hebrew Syntax, 12, §56).

³ tn Heb “and he pursued after him a journey of seven days.”

² tn Heb “Solomon held at that time the festival, and all Israel was with him, a great assembly from Lebo Hamath to the Stream of Egypt, before the Lord our God for seven days and seven days, fourteen days.”

³ tn “Seven days” is an adverbial accusative of time. The ritual of ordination is to be repeated for seven days, and so they are to remain there in the court in full dress.

² tn The text literally has “and seven days were filled.” Seven days gave Pharaoh enough time to repent and release Israel. When the week passed, God’s second blow came.

¹ tn Heb “And the priest shall see the infection and he shall shut up the infection seven days.”

¹ sn This eighth day is the one after the seven days of ordination referred to in Lev 8:33-35.