Texts Notes Verse List Exact Search
Results 1 - 20 of 59 for profitable (0.001 seconds)
Jump to page: 1 2 3 Next
  Discovery Box
(1.00) (Jer 7:8)

tn Heb “not profit [you].”

(0.63) (Mal 3:14)

tn Heb “What [is the] profit”; NIV “What did we gain.”

(0.63) (Isa 47:12)

tn Heb “maybe you will be able to profit.”

(0.50) (Isa 45:14)

tn Heb “labor,” which stands metonymically for the fruits of labor, either “monetary profit,” or “products.”

(0.50) (Ecc 10:11)

tn Heb “has no profit”; ASV, NAB, NRSV “there is no advantage.”

(0.50) (Ecc 2:13)

tn Heb “and I saw that there is profit for wisdom more than folly.”

(0.50) (Psa 30:9)

tn Heb “What profit [is there] in my blood?” “Blood” here represents his life.

(0.44) (Pro 3:14)

tn The noun סַחַר (“profit”) is repeated in this line for emphasis. The two usages draw upon slightly different nuances, creating a polysemantic wordplay. The moral “benefit” of wisdom is more “profitable” than silver.

(0.44) (Pro 3:14)

tn Heb “her profit.” The third person feminine singular suffix on the noun is probably a genitive of source: “from her.”

(0.44) (Psa 15:5)

sn He does not charge interest. Such an individual is truly generous, and not simply concerned with making a profit.

(0.44) (Lev 25:37)

tn Heb “your money” and “your food.” With regard to “interest” and “profit” see the note on v. 36 above.

(0.38) (Pro 3:14)

tn Heb “profit.” The noun סַחַר (sakhar, “trading profit”) often refers to the financial profit of traveling merchants (Isa 23:3, 18; 45:14; HALOT 750 s.v.). The related participle describes a traveling “trader, dealer, wholesaler, merchant” (e.g., Gen 37:28; Prov 31:14; Isa 23:2; Ezek 27:36; HALOT 750 s.v. סחר qal.2). Here the noun is used figuratively to describe the moral benefit of wisdom.

(0.37) (Luk 19:15)

sn The Greek verb earned refers to profit from engaging in commerce and trade (L&N 57.195). This is an examination of stewardship.

(0.37) (Job 10:3)

tn Or “Does it give you pleasure?” The expression could also mean, “Is it profitable for you?” or “Is it fitting for you?”

(0.35) (2Co 2:17)

tn The participle καπηλεύοντες (kapēleuontes) refers to those engaged in retail business, but with the negative connotations of deceptiveness and greed—“to peddle for profit,” “to huckster” (L&N 57.202). In the translation a noun form (“hucksters”) has been used in combination with the English verb “peddle…for profit” to convey the negative connotations of this term.

(0.35) (Act 20:20)

tn Or “profitable.” BDAG 960 s.v. συμφέρω 2.b.α has “τὰ συμφέροντα what advances your best interests or what is good for you Ac 20:20, ” but the broader meaning (s.v. 2, “to be advantageous, help, confer a benefit, be profitable/useful”) is equally possible in this context.

(0.31) (Hab 2:9)

tn Heb “Woe [to] the one who profits unjustly by evil unjust gain for his house.” On the term הוֹי (hoy) see the note on the word “dead” in v. 6.

(0.31) (Jer 16:19)

tn Once again the translation has sacrificed some of the rhetorical force for the sake of clarity and English style: Heb “Only falsehood did our ancestors possess, vanity and [things in which?] there was no one profiting in them.”

(0.31) (Jer 2:11)

tn Heb “what cannot profit.” The verb is singular and the allusion is likely to Baal. See the translator’s note on 2:8 for the likely pun or wordplay.

(0.31) (Isa 3:23)

sn The rhetorical purpose for such a lengthy list is to impress on the audience the guilt of these women with their proud, materialistic attitude, whose husbands and fathers have profited at the expense of the poor.



TIP #26: To open links on Discovery Box in a new window, use the right click. [ALL]
created in 0.12 seconds
powered by bible.org