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(1.00) (Luk 6:44)

sn The principle of the passage is that one produces what one is.

(1.00) (Mat 7:16)

sn The statement illustrates the principle: That which cannot produce fruit does not produce fruit.

(1.00) (Ecc 1:13)

tn Heb “with wisdom,” that is, with careful reflection in light of principles observed by the sages.

(0.88) (Psa 37:28)

tn Heb “loves.” The verb “loves” is here metonymic; the Lord’s commitment to principles of justice causes him to actively promote these principles as he governs the world. The active participle describes characteristic behavior.

(0.88) (Psa 33:5)

tn Heb “loves.” The verb “loves” is here metonymic; the Lord’s commitment to principles of equity and justice causes him to actively promote these principles as he governs the world.

(0.87) (Luk 6:44)

sn The statement nor are grapes picked from brambles illustrates the principle: That which cannot produce fruit, does not produce fruit.

(0.76) (Psa 62:12)

tn Heb “for you pay back to a man according to his deed.” Another option is to understand vv. 11b and 12a as the first principle and v. 12b as the second. In this case one might translate, “God has declared one principle, two principles I have heard, namely, that God is strong, and you, O Lord, demonstrate loyal love, and that you repay men for what they do.”

(0.75) (Gal 4:3)

tn Or “basic principles,” “elemental things,” or “elemental spirits.” Some interpreters take this as a reference to supernatural powers who controlled nature and/or human fate.

(0.75) (Luk 6:30)

sn Do not ask for your possessions back… is an example of showing forgiveness. Paul’s remarks in 1 Cor 6:7 may reflect this principle.

(0.75) (Psa 27:11)

sn The level path refers to God’s moral principles (see the parallel line), which, if followed, will keep the psalmist blameless before his accusers (see v. 12).

(0.75) (Psa 27:11)

tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles which he expects the psalmist to follow. See Ps 25:4.

(0.75) (Job 21:16)

sn Even though their life seems so good in contrast to his own plight, Job cannot and will not embrace their principles—“far be from me their counsel.”

(0.75) (Job 12:23)

sn The rise and fall of nations, which does not seem to be governed by any moral principle, is for Job another example of God’s arbitrary power.

(0.75) (Jos 7:1)

sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the Lord’s anger down upon the entire nation.

(0.71) (Jer 30:16)

sn With the exception of the second line, there is a definite attempt at wordplay in each line to underline the principle of lex talionis on a national and political level. This principle has already been appealed to regarding the end of Babylonian sovereignty in 25:14 and 27:7.

(0.63) (Luk 6:45)

sn What one utters from one’s mouth is especially singled out as the example of this principle. James seems to have known this teaching (Jas 1:26; 3:1-12).

(0.63) (Jer 36:3)

sn The offer of withdrawal of punishment for sin is consistent with the principles of Jer 18:7-8 and the temple sermon delivered early in the reign of this king (cf. 26:1-3; 7:5-7).

(0.63) (Pro 27:18)

sn The principle is established in the first line with the emblem: Those who faithfully serve will be rewarded in kind. The second half of the proverb makes the point from this illustration.

(0.63) (Pro 22:23)

tn The verb קָבַע (qavaʿ, “to rob; to spoil; to plunder”) is used here in both places to reflect the principle of talionic justice. What the oppressors did to the poor will be turned back on them by the Lord.

(0.63) (Pro 13:21)

sn This statement deals with recompense in generalizing terms. It is this principle in an absolute sense, without allowing for any of the exceptions that Proverbs itself acknowledges, that Job’s friends applied (incorrectly) to his suffering.



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