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(1.00) (Joh 10:8)

tn Grk “are” (present tense).

(0.88) (Rev 5:5)

tn Grk “says” (a historical present).

(0.88) (1Ti 6:17)

tn Grk “in the present age.”

(0.88) (Act 21:37)

tn Grk “says” (a historical present).

(0.88) (Luk 6:4)

tn Grk “the bread of presentation.”

(0.88) (Mar 2:26)

tn Grk “the bread of presentation.”

(0.88) (Mat 12:4)

tn Grk “the bread of presentation.”

(0.75) (1Co 12:23)

tn Grk “have greater propriety (or decorum, presentability).”

(0.75) (Rom 6:16)

tn Grk “to whom you present yourselves.”

(0.75) (Luk 23:21)

tn This double present imperative is emphatic.

(0.71) (Rev 2:13)

tn The present indicative verb κρατεῖς (krateis) has been translated as a progressive present.

(0.71) (2Co 5:12)

tn The present tense of συνιστάνομεν (sunistanomen) has been translated as a conative present.

(0.71) (2Co 5:11)

tn The present tense of πείθομεν (peithomen) has been translated as a conative present.

(0.65) (1Jo 3:8)

tn The present tense verb has been translated as an extending-from-past present (a present of past action still in progress). See ExSyn 520.

(0.63) (Mat 2:18)

tn Grk “are”; the Greek text uses a present tense verb.

(0.63) (Lev 23:18)

tn Heb “And you shall present on the bread.”

(0.63) (Exo 40:14)

tn The verb is also “bring near” or “present.”

(0.63) (Exo 40:12)

tn The verb is “bring near,” or “present,” to Yahweh.

(0.62) (2Pe 3:1)

tn Or “I have stirred up, aroused.” The translation treats the present tense verb as a conative present.

(0.62) (Psa 41:12)

tn Or “have upheld.” The perfect verbal form can be taken as generalizing/descriptive (present) or as a present perfect.



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