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(1.00) (Isa 50:11)

tn The imperative is probably rhetorical and has a predictive force.

(0.80) (Act 7:43)

sn A quotation from Amos 5:25-27. This constituted a prediction of the exile.

(0.80) (Deu 18:22)

tn Heb “the word,” but a predictive word is in view here. Cf. NAB “his oracle.”

(0.70) (Jer 25:10)

sn Cf. Jer 7:24 and 16:9 for this same dire prediction limited to Judah and Jerusalem.

(0.60) (Jud 1:4)

tn Grk “debauchery.” This is the same word Peter uses to predict what the false teachers will be like (2 Pet 2:2, 7, 18).

(0.60) (2Pe 3:2)

tn “Both” is not in Greek; it is supplied to show more clearly that there are two objects of the infinitive “to remember”—predictions and commandment.

(0.60) (Act 11:28)

tn Grk “getting up, predicted.” The participle ἀναστάς (anastas) has been translated as a finite verb due to requirements of contemporary English style.

(0.60) (Act 9:12)

sn Apparently while in Damascus Paul had a subsequent vision in the midst of his blindness, fulfilling the prediction in 9:6.

(0.60) (Luk 21:24)

sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives.

(0.60) (Luk 1:20)

sn The predicted fulfillment in the expression my words, which will be fulfilled in their time takes place in Luke 1:63-66.

(0.60) (Mar 16:18)

tn For further comment on the nature of this statement, whether it is a promise or prediction, see ExSyn 403-6.

(0.60) (Mar 13:2)

sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.

(0.60) (Mar 9:31)

sn They will kill him and after three days he will rise. See the note at the end of Mark 8:30 regarding the passion predictions.

(0.60) (Mat 24:2)

sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.

(0.60) (Psa 105:19)

tn Heb “word,” probably referring to Joseph’s prediction about the fate of Pharaoh’s cupbearer and baker (see Gen 41:9-14).

(0.60) (Deu 1:30)

tn The Hebrew participle indicates imminent future action here, though some English versions treat it as a predictive future (“will go ahead of you,” NCV; cf. also TEV, CEV).

(0.52) (Mar 10:40)

sn After the first passion prediction in 8:31 Jesus rebuked Peter as having been used by Satan. After the second passion prediction in 9:31 the disciples were concerned about who would be the greatest in the kingdom. After the third passion prediction in 10:33 James and John asked for positions of honor and rulership in the kingdom, revealing their complete misunderstanding of the nature of the kingdom and exposing their inadequacy as true disciples of Jesus. Jesus replied that such positions were for those for whom it has been prepared.

(0.52) (Isa 42:9)

tn Heb “before they sprout up, I cause you to hear.” The pronoun “you” is plural, referring to the people of Israel. In this verse “the former things” are the Lord’s earlier predictive oracles which have come to pass, while “the new things” are predicted events that have not yet begun to take place. “The former things” are earlier events in Israel’s history which God announced beforehand, such as the Exodus (see 43:16-18). “The new things” are the predictions about the servant (42:1-7). and may also include Cyrus’ conquests (41:25-27).

(0.50) (Jud 1:4)

sn The infiltration referred to by the phrase slipped in among you was predicted by Peter (2 Pet 2:1), Paul (e.g., Acts 20:29-30), and OT prophets.

(0.50) (Luk 22:30)

tn This verb is future indicative, and thus not subordinate to “grant” (διατίθεμαι, diatithemai) as part of the result clause beginning with ἵνα ἔσθητε (hina esthēte) at the beginning of v. 30. It is better understood as a predictive future.



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