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(1.00) (Job 18:13)

tn The “firstborn of death” is the strongest child of death (Gen 49:3), or the deadliest death (like the “firstborn of the poor, the poorest”). The phrase means the most terrible death (A. B. Davidson, Job, 134).

(0.80) (Mat 9:23)

sn Hired flute players were a standard feature at Jewish funerals in the first century. According to the Mishnah (m. Ketubot 4:4) the husband was responsible to provide flute players for his wife’s funeral: “Even the poorest man in Israel should not hire fewer than two flutes and one professional wailing woman.”

(0.80) (Jer 42:8)

tn Or “without distinction,” or “All the people from the least important to the most important”; Heb “from the least to the greatest.” This is a figure of speech that uses polar opposites as an all-inclusive designation of everyone without exception (i.e., it included all the people from the least important or poorest to the most important or richest.)

(0.80) (Jer 42:1)

tn Or “without distinction,” or “All the people from the least important to the most important”; Heb “from the least to the greatest.” This is a figure of speech that uses polar opposites as an all-inclusive designation of everyone without exception (i.e., it included all the people from the least important or poorest to the most important or richest.)

(0.80) (Jer 24:1)

sn See 2 Kgs 24:10-17 (especially vv. 14-16). Nebuchadnezzar left behind the poorest people of the land under the puppet king Zedekiah. Jeconiah has already been referred to earlier in 13:18 and 22:25-26. The deportation referred to here occurred in 597 b.c. and included the priest Ezekiel.

(0.80) (Isa 14:30)

tc The Hebrew text has, “the firstborn of the poor will graze.” “Firstborn” may be used here in an idiomatic sense to indicate the very poorest of the poor. See BDB 114 s.v. בְּכוֹר. The translation above assumes an emendation of בְּכוֹרֵי (bekhore, “firstborn of”) to בְּכָרַי (bekharay, “in my pastures”).

(0.50) (Jer 40:8)

tn Verse 7 consists of a very long conditional clause whose main clause is found in v. 8. The text reads literally, “When all the officers of the forces who were in the countryside heard, they and their men, that the king of Babylon had appointed Gedaliah…over the land and that he had committed to him men, women, and children, even from the poorest of the land, from those who had not been carried off into exile to Babylon, they came.” The sentence has been broken up to better conform with contemporary English style. The phrase “the forces who were in the countryside” has been translated to reflect the probable situation, i.e., they had escaped and were hiding in the hills surrounding Jerusalem, waiting for the Babylonians to leave (cf. Judg 6:2).



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