(1.00) | (Dan 12:8) | 1 tn Heb “my lord,” a title of polite address. |
(0.80) | (Dan 10:16) | 3 tn Heb “my lord,” here a title of polite address (cf. v. 19). |
(0.80) | (Gen 33:15) | 1 tn The cohortative verbal form here indicates a polite offer of help. |
(0.80) | (Gen 18:5) | 1 tn The Qal cohortative here probably has the nuance of polite request. |
(0.71) | (Act 24:27) | 4 sn Felix left Paul in prison. Luke makes the point that politics got in the way of justice here; keeping Paul in prison was a political favor to the Jews. |
(0.70) | (Luk 21:9) | 1 tn Social and political chaos also precedes the end. This term refers to revolutions (L&N 39.34). |
(0.70) | (Oba 1:7) | 4 tn Heb “the men of your peace.” This expression refers to a political/military alliance or covenant of friendship. |
(0.60) | (Act 25:12) | 5 sn “To Caesar you will go!” In all probability Festus was pleased to send Paul on to Rome and get this political problem out of his court. |
(0.60) | (Act 17:7) | 5 sn Acting…saying…Jesus. The charges are serious, involving sedition (Luke 23:2). If the political charges were true, Rome would have to react. |
(0.60) | (Act 12:20) | 9 tn Or “for a reconciliation.” There were grave political risks in having Herod angry at them. The detail shows the ruler’s power. |
(0.60) | (Luk 23:3) | 3 sn “Are you the king of the Jews?” Pilate was interested only in the third charge because of its political implications of sedition against Rome. |
(0.60) | (Luk 23:2) | 3 sn Subverting our nation was a summary charge, as Jesus “subverted” the nation by making false claims of a political nature, as the next two detailed charges show. |
(0.60) | (Mar 15:2) | 2 sn “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome. |
(0.60) | (Mat 27:11) | 3 sn “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome. |
(0.60) | (Jer 33:6) | 2 sn Cf. Jer 30:17. Jerusalem is again being personified, and her political and spiritual well-being are again in view. |
(0.60) | (Pro 19:6) | 3 sn The proverb acknowledges the fact of life, but it also reminds people of the value of gifts in life, especially in business or in politics. |
(0.60) | (2Sa 20:26) | 1 tn Heb “priest for David.” KJV (“a chief ruler about David”) and ASV (“chief minister unto David”) regarded this office as political. |
(0.60) | (Gen 36:9) | 1 sn The term father in genealogical records needs to be carefully defined. It can refer to a literal father, a grandfather, a political overlord, or a founder. |
(0.57) | (Luk 23:5) | 2 sn He incites the people. The Jewish leadership claimed that Jesus was a political threat and had to be stopped. By reiterating this charge of stirring up rebellion, they pressured Pilate to act, or be accused of overlooking political threats to Rome. |
(0.50) | (Act 17:8) | 2 tn L&N 37.93 defines πολιτάρχης (politarchēs) as “a public official responsible for administrative matters within a town or city and a member of the ruling council of such a political unit—‘city official.’” |