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(1.00) (Eze 33:32)

tn Heb “one who makes playing music well.”

(1.00) (Psa 33:3)

tn Heb “play skillfully with a loud shout.”

(0.83) (Jer 3:1)

tn Heb “But you have played the prostitute with many lovers.”

(0.83) (Isa 38:20)

tn Heb “and music [or perhaps, “stringed instruments”] we will play.”

(0.83) (1Sa 16:16)

tn Heb “and he will play with his hand.”

(0.83) (Jdg 5:16)

tn Heb “listening to the pipe playing for the flocks.”

(0.67) (Hos 9:1)

tn Heb “you have committed adultery”; cf. NRSV “you have played the whore.”

(0.67) (Jer 30:19)

tn Heb “Out of them will come thanksgiving and a sound of those who are playful.”

(0.67) (Job 41:5)

tn The Hebrew verb is שָׂחַק (sakhaq, “to sport; to trifle; to play,” Ps 104:26).

(0.67) (Job 17:15)

tn The adverb אֵפוֹ (ʾefo, “then”) plays an enclitic role here (see Job 4:7).

(0.67) (2Ki 3:15)

tn The term used refers to one who plays a stringed instrument, perhaps a harp.

(0.67) (Exo 32:18)

tn Heb “answering in song” (a play on the twofold meaning of the word).

(0.59) (1Co 10:7)

tn The term “play” may refer to idolatrous, sexual play here, although that is determined by the context rather than the meaning of the word itself (cf. BDAG 750 s.v. παίζω).

(0.58) (Isa 24:20)

tn Heb “staggering, staggers.” The Hebrew text uses the infinitive absolute before the finite verb for emphasis and sound play.

(0.58) (Isa 15:5)

tn Heb “for Moab.” For rhetorical purposes the speaker (the Lord?; see v. 9) plays the role of a mourner.

(0.58) (Psa 96:5)

tn The Hebrew term אֱלִילִים (ʾelilim, “worthless”) sounds like אֱלֹהִים (ʾelohim, “gods”). The sound play draws attention to the statement.

(0.58) (Gen 24:29)

tn The parenthetical disjunctive clause introduces the audience to Laban, who will eventually play an important role in the unfolding story.

(0.58) (Luk 7:32)

snWe played the flute for you, yet you did not dance…’ The children of this generation were making the complaint (see vv. 33-34) that others were not playing the game according to the way they played the music. John and Jesus did not follow “their tune.” Jesus’ complaint was that this generation wanted things their way, not God’s.

(0.58) (Mat 11:17)

snWe played the flute for you, yet you did not dance…’ The children of this generation were making the complaint (see vv. 18-19) that others were not playing the game according to the way they played the music. John and Jesus did not follow “their tune.” Jesus’ complaint was that this generation wanted things their way, not God’s.

(0.50) (2Th 3:11)

tn There is a play on words in the Greek: “working at nothing, but working around,” “not keeping busy but being busybodies.”



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