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(1.00) (Psa 58:9)

tn Heb “before your pots perceive thorns.”

(0.67) (Joh 4:19)

tn Grk “behold” or “perceive,” but these are not as common in contemporary English usage.

(0.67) (Isa 43:19)

tn Or “know” (KJV, ASV); NASB “be aware of”; NAB, NIV, NRSV “perceive.”

(0.67) (Psa 22:6)

tn Or “not a human being.” The psalmist perceives himself as less than human.

(0.59) (Job 14:21)

tn The verb is בִּין (bin, “to perceive; to discern”). The parallelism between “know” and “perceive” stresses the point that in death a man does not realize what is happening here in the present life.

(0.58) (Job 26:11)

sn H. H. Rowley (Job [NCBC], 173) says these are the great mountains, perceived to hold up the sky.

(0.50) (Pro 2:5)

tn The verb בִּין (bin, “to perceive; to understand; to discern”) refers to ability to grasp, discern or be sensitive to what it means to fear the Lord.

(0.50) (Job 32:12)

tn The verb again is from בִּין (bin, “to perceive; to understand”); in this stem it means to “to pay close attention.”

(0.50) (Job 9:11)

sn Like the mountains, Job knows that God has passed by and caused him to shake and tremble, but he cannot understand or perceive the reasons.

(0.50) (Gen 37:10)

sn The question What is this dream that you had? expresses Jacob’s dismay at what he perceives to be Joseph’s audacity.

(0.47) (Exo 2:2)

tn After verbs of perceiving or seeing there are frequently two objects, the formal accusative (“she saw him”) and then a noun clause that explains what it was about the child that she perceived (“that he was healthy”). See GKC 365 §117.h.

(0.42) (Act 23:6)

tn BDAG 200 s.v. γινώσκω 4 has “to be aware of someth., perceive, notice, realize”; this is further clarified by section 4.c: “w. ὅτι foll….Ac 23:6.”

(0.42) (Luk 5:22)

sn Jesus often perceived people’s thoughts in Luke; see 4:23; 6:8; 7:40; 9:47. Such a note often precedes a rebuke.

(0.42) (Psa 32:4)

sn Summer. Perhaps the psalmist suffered during the hot season and perceived the very weather as being an instrument of divine judgment. Another option is that he compares his time of suffering to the uncomfortable and oppressive heat of summer.

(0.42) (Job 5:1)

tn Some commentators transpose this verse with the following paragraph, placing it after v. 7 (see E. Dhorme, Job, 62). But the reasons for this are based on the perceived development of the argument and are not that compelling.

(0.42) (Job 4:16)

tc The LXX has the first person of the verb: “I arose and perceived it not, I looked and there was no form before my eyes, but I only heard a breath and a voice.”

(0.33) (1Th 4:17)

tc The words οἱ περιλειπόμενοι (hoi perileipomenoi, “[the ones] who are left”) are lacking in F G 0226vid ar b as well as a few fathers, but the rest of the textual tradition has the words. Most likely, the Western mss omitted the words because of perceived redundancy with οἱ ζῶντες (hoi zōntes, “[the ones] who are alive”).

(0.33) (Act 24:11)

tn BDAG 369 s.v. ἐπιγινώσκω 2.c has “notice, perceive, learn of, ascertain…Also as legal t.t. ascertain (2 Macc 14:9) τὶ Ac 23:28; cp. 24:8. W. ὅτι foll. Ac 24:11.” “Verify” is an English synonym for “ascertain.”

(0.33) (Luk 24:37)

tc This is not a reference to “a phantom” as read by the Western ms D. For πνεῦμα (pneuma) having the force of “ghost,” or “an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses,” see BDAG 833-34 s.v. πνεῦμα 4.

(0.33) (Mat 20:21)

tc A majority of witnesses read σου (sou, “your”) here, perhaps as a clarifying addition. At the same time, it is possible that the pronoun dropped out through haplography or was excised because of perceived redundancy (there are two other such pronouns in the verse) by א B. All things considered, σου is most likely authentic.



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