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(1.00) (Gal 5:10)

tn Grk “that you will think nothing otherwise.”

(1.00) (Zec 14:5)

sn Azal is a place otherwise unknown.

(0.83) (Gen 38:11)

tn Heb “Otherwise he will die, also he, like his brothers.”

(0.67) (Ezr 4:6)

sn Ahasuerus, otherwise known as Xerxes I, ruled ca. 486-464 b.c.

(0.67) (2Ch 1:10)

tn Heb “for.” The word “otherwise” is used to reflect the logical sense of the statement.

(0.67) (1Ki 3:9)

tn Heb “for”; the word “otherwise” is used to reflect the logical sense of the statement.

(0.58) (Col 4:16)

sn This letter is otherwise unknown, but some have suggested that it is the letter known today as Ephesians.

(0.58) (Mat 27:57)

sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, his actions regarding Jesus’ burial suggest otherwise.

(0.58) (Zec 6:10)

sn Except for Joshua (v. 11) none of these individuals is otherwise mentioned and therefore they cannot be further identified.

(0.58) (Rut 2:22)

tn Heb “and they will not harm you in another field”; NRSV “otherwise you might be bothered in another field.”

(0.50) (Isa 44:14)

tn It is not certain what type of tree this otherwise unattested noun refers to. Cf. ASV “a holm-tree” (NRSV similar).

(0.50) (Pro 2:3)

tn Both particles retain their individual meanings, otherwise the verse would begin with a strong adversative and be a contrast to what has been said.

(0.50) (Deu 2:23)

sn Avvites. Otherwise unknown, these people were probably also Anakite (or Rephaite) giants who lived in the lower Mediterranean coastal plain until they were expelled by the Caphtorites.

(0.50) (Deu 1:1)

sn This place is otherwise unattested and its location is unknown. Perhaps it is Khirbet Sufah, 4 mi (6 km) SSE of Madaba, Jordan.

(0.50) (Gen 44:29)

tn Heb “evil/calamity.” The term is different than the one used in the otherwise identical statement recorded in v. 31 (see also 42:38).

(0.50) (Gen 10:16)

sn The Girgashites are an otherwise unknown Canaanite tribe, though the name is possibly mentioned in Ugaritic texts (see G. J. Wenham, Genesis [WBC], 1:226).

(0.42) (Rev 6:2)

tn The participle νικῶν (nikōn) has been translated as substantival, the subject of the verb ἐξῆλθεν (exēlthen). Otherwise, as an adverbial participle of manner, it is somewhat redundant: “he rode out conquering and to conquer.”

(0.42) (1Pe 3:3)

tn The word “jewelry” is not in the Greek text, but has been supplied to indicate that gold ornaments or jewelry is intended; otherwise the reader might assume wearing gold-colored clothing was forbidden.

(0.42) (Luk 23:51)

sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, this remark that he was looking forward to the kingdom of God and his actions regarding Jesus’ burial suggest otherwise.

(0.42) (Luk 14:29)

tn Grk “to complete it, lest.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation and ἵνα μήποτε (hina mēpote, “lest”) has been translated as “Otherwise.”



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