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(1.00) (Jam 1:23)

tn Grk “the face of his beginning [or origin].”

(1.00) (Eze 23:11)

tn The word “this” is not in the original text.

(1.00) (Jdg 21:22)

tc The (original) LXX and Vulgate read “to you.”

(1.00) (Gen 10:17)

sn The Hivites were Canaanite tribes of a Hurrian origin.

(0.80) (Eph 4:24)

tn Or “in righteousness and holiness which is based on truth” or “originated from truth.”

(0.80) (Act 27:22)

tn The same verb is used for Paul’s original recommendation in Ac 27:9.

(0.80) (Act 21:31)

tn Or “information” (originally concerning a crime; BDAG 1050 s.v. φάσις).

(0.80) (Joh 15:19)

tn The words “you as” are not in the original but are supplied for clarity.

(0.80) (Luk 20:4)

sn The question is whether John’s ministry was of divine or human origin.

(0.80) (Mar 11:30)

sn The question is whether John’s ministry was of divine or human origin.

(0.80) (Mat 21:25)

sn The question is whether John’s ministry was of divine or human origin.

(0.80) (Jdg 15:3)

tc Codex Alexandrinus (A) of the (original) LXX has the singular “to him.”

(0.80) (Jdg 2:23)

tn The words “this is why” are interpretive and not in the original text.

(0.71) (Act 21:16)

tn Or perhaps, “Mnason of Cyprus, one of the original disciples.” BDAG 137 s.v. ἀρχαῖος 1 has “. μαθητής a disciple of long standing (perh. original disc.) Ac 21:16.”

(0.71) (Jer 23:15)

tn The compound preposition מֵאֵת (meʾet) expresses source or origin (see BDB 86 s.v. אֵת 4.c). Context shows that the origin is in their false prophesying, which encourages people in their evil behavior.

(0.70) (Psa 69:20)

tn Heb “break my heart.” The “heart” is viewed here as the origin of the psalmist’s emotions.

(0.70) (Ezr 6:3)

tn Aram “raised”; or perhaps “retained” (so NASB; cf. NLT), referring to the original foundations of Solomon’s temple.

(0.70) (1Ki 18:1)

tn The words “of the famine” do not appear in the original text but are supplied for clarification.

(0.70) (Lev 27:33)

tn Heb “it and its substitute.” The referent (the original animal offered) has been specified in the translation for clarity.

(0.70) (Lev 27:10)

tn Heb “it and its substitute.” The referent (the original animal offered) has been specified in the translation for clarity.



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