(1.00) | (Act 4:14) | 1 tn Or “nothing to say in opposition.” |
(0.67) | (1Ti 5:11) | 2 tn With a single verb and object, this clause means “pursue sensuous desires in opposition to Christ.” |
(0.67) | (Act 12:11) | 5 sn Luke characterizes the opposition here as the Jewish people, including their leadership (see 12:3). |
(0.67) | (Eze 16:34) | 1 tn Heb “With you it was opposite of women in your prostitution.” |
(0.67) | (2Ch 7:6) | 3 tn Heb “opposite them”; the referent (the Levites) has been specified in the translation for clarity. |
(0.59) | (Pro 21:30) | 1 tn The form לְנֶגֶד (leneged) means “against; over against; in opposition to.” The line indicates they cannot in reality be in opposition, for human wisdom is nothing in comparison to the wisdom of God (J. H. Greenstone, Proverbs, 232). |
(0.58) | (Heb 11:40) | 1 tn The Greek phrasing emphasizes this point by negating the opposite: “so that they would not be made perfect without us.” |
(0.58) | (Luk 21:38) | 1 sn Jesus’ teaching was still quite popular with all the people at this point despite the leaders’ opposition. |
(0.58) | (Pro 18:2) | 1 sn This expression forms an understatement (tapeinosis); the opposite is the point—he detests understanding or discernment. |
(0.58) | (Pro 15:12) | 1 sn This is an understatement, the opposite being intended (a figure called tapeinosis). A scorner rejects any efforts to reform him. |
(0.58) | (Pro 14:11) | 1 sn Personal integrity ensures domestic stability and prosperity, while lack of such integrity (= wickedness) will lead to the opposite. |
(0.58) | (Psa 55:13) | 1 sn It is you. The psalmist addresses the apparent ringleader of the opposition, an individual who was once his friend. |
(0.58) | (Job 41:3) | 2 tn The rhetorical question again affirms the opposite. The poem is portraying the creature as powerful and insensitive. |
(0.58) | (2Ki 2:15) | 2 tn Heb “and the sons of the prophets who were in Jericho, [who were standing] opposite, saw him and said.” |
(0.58) | (Jos 8:11) | 1 tn Heb “All the people of war who were with him went up and approached and came opposite the city.” |
(0.50) | (Heb 11:3) | 3 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.” |
(0.50) | (Heb 9:18) | 1 sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English. |
(0.50) | (2Co 4:2) | 1 tn L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220). |
(0.50) | (Act 4:25) | 4 sn The Greek word translated rage includes not only anger but opposition, both verbal and nonverbal. See L&N 88.185. |
(0.50) | (Joh 3:16) | 4 sn The alternatives presented are only two (again, it is typical of Johannine thought for this to be presented in terms of polar opposites): perish or have eternal life. |