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(1.00) (2Co 2:17)

tn Or “persons of pure motives.”

(0.86) (2Co 1:12)

tn Grk “pure motives and sincerity of God.”

(0.71) (Pro 10:12)

sn This contrasts the wicked motivated by hatred (animosity, rejection) with the righteous motivated by love (kind acts, showing favor).

(0.57) (Hag 1:14)

sn It was God who initiated the rebuilding by providing the people with motivation and ability.

(0.57) (Jer 8:7)

tn Heb “its appointed time.” The translation is contextually motivated to avoid lack of clarity.

(0.57) (Pro 20:9)

tn The noun לֵב (lev) commonly translated “heart” includes the “mind” and embraces both motives and thoughts.

(0.57) (Psa 73:13)

tn Heb “heart,” viewed here as the seat of one’s thoughts and motives.

(0.50) (2Co 1:12)

tn Or “sincerity.” The two terms translated “pure motives” (ἁπλότης, haplotēs) and “sincerity” (εἰλικρίνεια, eilikrineia) are close synonyms.

(0.50) (Isa 63:15)

tn This probably refers to his zeal for his people, which motivates him to angrily strike out against their enemies.

(0.50) (Psa 51:10)

sn The heart is viewed here as the seat of the psalmist’s motives and moral character.

(0.50) (Exo 2:22)

tn The preterite with the vav (ו) consecutive is subordinated to the next clause, which reports the naming and its motivation.

(0.43) (1Th 1:3)

tn These phrases denote Christian virtues in action: the work produced by faith, labor motivated by love, and endurance that stems from hope in Christ.

(0.43) (Luk 6:45)

sn Mention of the heart shows that Jesus is not interested in what is done, but why. Motives are more important than actions for him.

(0.43) (Luk 6:34)

tn Grk “to receive,” but in context the repayment of the amount lent is implied. Jesus was noting that utilitarian motives are the way of the world.

(0.43) (Luk 6:8)

tn Grk “their reasonings.” The implication is that Jesus knew his opponents’ plans and motives, so the translation “thoughts” was used here.

(0.43) (Jer 9:25)

tn Heb “punish all who are circumcised in the flesh.” The translation is contextually motivated to better bring out the contrast that follows.

(0.43) (Isa 3:6)

sn The man’s motives are selfish. He tells his brother to assume leadership because he thinks he has some wealth to give away.

(0.43) (Pro 16:2)

tn Heb “spirits” (so KJV, ASV). This is a metonymy for the motives, the intentions of the heart (e.g., 21:2 and 24:2).

(0.43) (Psa 119:119)

sn As he explains in the next verse, the psalmist’s fear of judgment motivates him to obey God’s rules.

(0.43) (Psa 37:31)

tn Heb “the law of his God [is] in his heart.” The “heart” is here the seat of one’s thoughts and motives.



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