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(1.00) (Psa 22:7)

tn Or “scoff at, deride, mock.”

(1.00) (Psa 2:4)

tn Or “scoffs at”; “derides”; “mocks.”

(0.71) (Mar 15:31)

tn Grk “Mocking him, the chief priests…said among themselves.”

(0.71) (Mat 27:41)

tn Grk “Mocking him, the chief priests…said.”

(0.71) (Isa 37:22)

sn Shaking the head was a mocking gesture of derision.

(0.71) (Psa 69:12)

tn Heb “the mocking songs of the drinkers of beer.”

(0.71) (Psa 44:14)

tn Heb “a proverb,” or “[the subject of] a mocking song.”

(0.71) (2Ch 30:10)

tn Heb “and they were mocking them and ridiculing them.”

(0.71) (2Ki 19:21)

sn Shaking the head was a mocking gesture of derision.

(0.57) (Mat 27:29)

tn Grk “they mocked him, saying.” The participle λέγοντες (legontes) is redundant and has not been translated.

(0.57) (Hab 2:6)

tn Heb “and a mocking song, riddles, against him? And one will say.”

(0.57) (Psa 73:8)

tn The verb מוּק (muq, “mock”) occurs only here in the OT.

(0.57) (Psa 59:8)

tn Or “scoff at”; or “deride”; or “mock” (see Ps 2:4).

(0.57) (Job 22:19)

sn In Ps 2:4 it was God who mocked the wicked by judging them.

(0.51) (Gal 6:7)

tn Or “is not mocked,” “will not be ridiculed” (L&N 33.409). BDAG 660 s.v. μυκτηρίζω has “of God οὐ μ. he is not to be mocked, treated w. contempt, perh. outwitted Gal 6:7.”

(0.51) (Job 30:1)

sn Job is mocked by young fellows who come from low extraction. They mocked their elders and their betters. The scorn is strong here—dogs were despised as scavengers.

(0.50) (Luk 14:29)

tn Or “mock,” “ridicule.” The person who did not plan ahead becomes an object of joking and ridicule.

(0.50) (Job 11:3)

tn The construction shows the participle to be in the circumstantial clause: “will you mock—and [with] no one rebuking.”

(0.50) (Job 9:23)

sn This bold anthropomorphism means that by his treatment of the despair of the innocent, God is in essence mocking them.

(0.49) (Pro 3:34)

tn Heb “with those who mock he will mock.” The repetition of the root לִיץ (lits, “to scorn; to mock”) connotes poetic justice; the punishment fits the crime. Scoffers are characterized by arrogant pride (e.g., Prov 21:24), as the antithetical parallelism with “the humble” here emphasizes.



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