² tn Or “miraculous deeds.”

⁴ sn See the note on miraculous deeds in v. 11.

² tn Here in connection with τέρατα (terata) the miraculous nature of these signs is indicated.

⁴ tn Here the context indicates the miraculous nature of the signs mentioned.

¹ tn Here the context indicates the miraculous nature of the signs mentioned.

¹ tn The miraculous nature of these signs is implied in the context.

¹ tn The miraculous nature of these signs is implied in the context.

³ tn In this context the miraculous nature of these signs is implied. Cf. BDAG 920 s.v. σημεῖον 2.a.

³ tn Again, the context indicates the miraculous nature of these signs, and this is specified in the translation.

² tn Here the context indicates the miraculous nature of the signs mentioned; this is made explicit in the translation.

¹ tn Here καί (kai) has been translated as “so” to indicate the relationship to Jesus’ miraculous cures in the preceding sentence.

¹ tn The miraculous nature of these signs is implied in the context. Here the work of miracles extends beyond the Twelve for the first time.

² sn In the context of a proof or basis for belief, Jesus is referring to the miraculous deeds (signs) he has performed in the presence of the disciples.

² sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee.

³ sn Herod, hoping to see him perform some miraculous sign, seems to have treated Jesus as a curiosity (cf. 9:7-9).

¹ tn Grk “And.” Here καί (kai) has been translated as “now” to indicate a transition to the response to the miraculous healing.

² sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance.

¹ sn The Lord here invites Israel to stop dilly-dallying and prepare themselves to return because he is prepared to do something new and miraculous.

² sn This verse may allude to the miraculous defeat of the Assyrians in 701 b.c. (see Isa 36-37).

¹ tn Heb “signs and wonders.” This phrase is a hendiadys. The second noun functions adjectivally, while the first noun retains its full nominal sense: “awesome signs” or “miraculous signs.”