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(1.00) (Jam 3:5)

tn Grk “a small member.”

(1.00) (Eph 3:6)

tn Grk “and fellow members.”

(0.63) (2Ch 22:4)

tn That is, the members of Ahab’s royal house.

(0.50) (Jam 4:1)

tn Grk “in your members [i.e., parts of the body].”

(0.50) (Gal 6:10)

tn Grk “to those who are members of the family of [the] faith.”

(0.50) (Rom 7:5)

tn Grk “our members”; the words “of our body” have been supplied to clarify the meaning.

(0.50) (Joh 7:48)

tn Grk “the rulers,” used here to describe members of the Sanhedrin.

(0.50) (Psa 55:22)

tn The pronoun is singular; the psalmist addresses each member of his audience individually.

(0.50) (1Ki 16:7)

tn Heb “house,” by extension meaning the members of one’s household or a dynasty.

(0.44) (Act 6:3)

sn Seven. Jewish town councils often had seven members (Josephus, Ant. 4.18.14 [4.214]).

(0.44) (Luk 22:70)

sn The members of the council understood the force of the claim and asked Jesus about another title, Son of God.

(0.44) (Luk 19:9)

sn Zacchaeus was personally affirmed by Jesus as a descendant (son) of Abraham and a member of God’s family.

(0.44) (Eze 17:15)

tn Heb “he”; the referent (the member of the royal family, v. 13) has been specified in the translation for clarity.

(0.44) (Jer 38:1)

sn Jehucal was a member of the delegation sent to Jeremiah by Zedekiah in Jer 37:3.

(0.44) (Job 31:31)

tn Heb “the men of my tent.” In context this refers to members of Job’s household.

(0.44) (Deu 18:2)

tn Heb “brothers,” but not referring to actual siblings. Cf. NASB “their countrymen”; NRSV “the other members of the community.”

(0.44) (Exo 12:3)

sn The Passover was to be a domestic institution. Each lamb was to be shared by family members.

(0.42) (Act 17:34)

tn Grk “the Areopagite” (a member of the council of the Areopagus). The noun “Areopagite” is not in common usage today in English. It is clearer to use a descriptive phrase “a member of the Areopagus” (L&N 11.82). However, this phrase alone can be misleading in English: “Dionysius, a member of the Areopagus, and a woman named Damaris” could be understood to refer to three people (Dionysius, an unnamed member of the Areopagus, and Damaris) rather than only two. Converting the descriptive phrase to a relative clause in English (“who was a member of the Areopagus”) removes the ambiguity.

(0.37) (Col 3:5)

tn Grk “the members which are on the earth.” See BDAG 628 s.v. μέλος 1, “put to death whatever in you is worldly.”

(0.37) (Act 15:3)

tn For ἐποίουν (epoioun) in this verse BDAG 839 s.v. ποιέω 2.c has “they brought joy to the members.”



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