² tn Heb “knowers of knowledge.”

³ tn Heb “understanders of knowledge.”

³ tn Grk “the falsely named knowledge.”

² tn Grk “in accord with knowledge.”

² tn Heb “knowledge.” The noun דָעַת (daʿat, “knowledge”) refers to moral knowledge. See note on 1:7.

¹ tn Heb “Like your knowledge”; in other words Job is saying that his knowledge is like their knowledge.

² tn Grk “repentance unto knowledge of the truth.”

⁴ tn Grk “in the knowledge of him.”

⁴ tn Heb “lips of knowledge” (so KJV, ASV). “Lips” is the metonymy of cause, and “knowledge” is an objective genitive (speaking knowledge) or attributive genitive (knowledgeable speech): “wise counsel.”

² tn Heb “who strikes his neighbor without knowledge.”

¹ tn The Hebrew is דַעַת־רוּחַ (daʿat ruakh). This means knowledge without any content, vain knowledge.

³ tn See the note on “rich knowledge” in v. 2.

⁴ tn Heb “their knowledge” (so KJV, NAB, NASB, NRSV).

² tn Heb “a rich store of deliverance, wisdom, and knowledge.”

⁶ tn Heb “My heart has seen much wisdom and knowledge.”

² tn Heb “lips of knowledge.” The term “lips” is a metonymy for speaking, and “knowledge” could be either an attributive genitive or objective genitive: “knowledgeable lips.” Lips that impart knowledge are the true jewel to be sought.

⁵ tn Heb “knowledge of God.” The noun is an objective genitive.

² tn Heb “he was filled with the skill, understanding, and knowledge.”

¹ tn Heb “the slayer who slew his neighbor without knowledge.”

⁴ tn Heb “knowledge” (so KJV, NASB); in this context it refers to the knowledge that is spoken by the wise, hence “instruction.”