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(1.00) (Joh 21:25)

tn Grk “the world itself.”

(0.88) (Jam 3:6)

tn Grk “makes itself,” “is made.”

(0.75) (Psa 41:6)

tn Heb “his heart gathers sin to itself.”

(0.75) (Jdg 7:2)

tn Heb “might glorify itself against me.”

(0.62) (Gen 32:16)

tn Heb “a herd, a herd, by itself,” or “each herd by itself.” The distributive sense is expressed by repetition.

(0.50) (Heb 11:39)

tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.

(0.50) (Heb 11:12)

sn An allusion to Gen 22:17 (which itself goes back to Gen 15:5).

(0.50) (Heb 10:36)

tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.

(0.50) (Mic 6:1)

sn Defend yourself. The Lord challenges Israel to defend itself against the charges he is bringing.

(0.44) (Luk 24:44)

sn Everything written about me. The divine plan, events, and scripture itself are seen here as being one.

(0.44) (Hos 5:3)

tn Or “Israel has become corrupt”; cf. NCV “has made itself unclean,” and TEV “are unfit to worship me.”

(0.44) (Pro 22:14)

tn Heb “will fall there.” The “falling” could refer to the curse itself or to the result of the curse.

(0.44) (Exo 34:6)

sn This is literally “long of anger.” His anger prolongs itself, allowing for people to repent before punishment is inflicted.

(0.38) (Phi 4:3)

tn Grk “in the gospel,” a metonymy in which the gospel itself is substituted for the ministry of making the gospel known.

(0.38) (Act 26:10)

tn Grk “when they were being executed,” but the context supports the sentencing rather than the execution itself (cf. L&N 30.103).

(0.38) (Luk 24:32)

tn This is a collective singular use of the term καρδία (kardia), so each of their hearts were burning, a reference itself to the intense emotion of their response.

(0.38) (Eze 7:14)

tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

(0.38) (Eze 7:13)

tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

(0.38) (Isa 51:9)

tn The arm of the Lord is a symbol of divine military power. Here it is personified and told to arouse itself from sleep and prepare for action.

(0.38) (Psa 102:3)

tn The Hebrew noun קֵד (qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2.



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