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(1.00) (Ecc 8:15)

tn The vav introduces a logical conclusion.

(1.00) (Pro 1:26)

tn The conclusion or apodosis is now introduced.

(0.83) (2Pe 2:3)

tn Grk “to whom,” introducing a subordinate relative clause.

(0.83) (Heb 7:28)

sn See Heb 5:2 where this concept was introduced.

(0.83) (Luk 10:15)

tn The interrogative particle introducing this question expects a negative reply.

(0.83) (Mat 11:23)

tn The interrogative particle introducing this question expects a negative reply.

(0.83) (Num 22:29)

tn The optative clause is introduced with the particle לוּ (lu).

(0.83) (Exo 14:10)

tn The disjunctive vav introduces a circumstantial clause here.

(0.82) (Gen 16:6)

tn The clause is introduced with the particle הִנֵּה (hinneh), introducing a foundational clause for the coming imperative: “since…do.”

(0.71) (Job 16:3)

tn Disjunctive questions are introduced with the sign of the interrogative; the second part is introduced with אוֹ (ʾo, see GKC 475 §150.g).

(0.71) (Gen 27:5)

tn The disjunctive clause (introduced by a conjunction with the subject, followed by the predicate) here introduces a new scene in the story.

(0.71) (Gen 15:3)

tn The construction uses הֵן (hen) to introduce the foundational clause (“since…”), and וְהִנֵּה (vehinneh) to introduce the main clause (“then look…”).

(0.67) (Rev 12:13)

tn Here καί (kai) has been translated as “now” because the clause it introduces is clearly resumptive.

(0.67) (1Jo 4:11)

tn Grk “and.” The Greek conjunction καί (kai) introduces the apodosis of the conditional sentence.

(0.67) (2Pe 2:3)

tn Greek has “and their.” As introducing a synonymous parallel, it is superfluous in English.

(0.67) (2Pe 2:2)

tn Grk “because of whom,” introducing a subordinate clause to the first part of the verse.

(0.67) (Tit 2:1)

tn Grk “say what is fitting for sound teaching” (introducing the behavior called for in this chapter.).

(0.67) (Act 7:50)

tn The question in Greek introduced with οὐχί (ouchi) expects a positive reply.

(0.67) (Luk 10:13)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.67) (Mat 11:21)

tn This introduces a second class (contrary to fact) condition in the Greek text.



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