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(1.00) (Jer 15:11)

sn The Lord interrupts Jeremiah’s complaint with a word for Jerusalem. Compare a similar interruption in discussion with Jeremiah in vv. 5-6.

(0.82) (Job 31:29)

tn The word is רָע (raʿ, “evil”) in the sense of anything that harms, interrupts, or destroys life.

(0.82) (Num 14:10)

tn The vav (ו) on the noun “glory” indicates a strong contrast, one that interrupts their threatened attack.

(0.82) (Num 6:12)

tn The necessity of bringing the reparation offering was due to the reinstatement into the vow that had been interrupted.

(0.71) (Rev 3:12)

sn This description of the city of my God is parenthetical, explaining further the previous phrase and interrupting the list of “new names” given here.

(0.71) (Jer 17:12)

sn The Lord is no longer threatening judgment but is being addressed. For a similar doxological interruption, compare Jer 16:19-20.

(0.71) (Job 18:4)

sn Bildad is asking if Job thinks the whole moral order of the world should be interrupted for his sake, that he may escape the punishment for wickedness.

(0.71) (Num 6:12)

tn The same idea is to be found now in the use of the word נָזַר (nazar), which refers to a recommitment after the vow was interrupted.

(0.71) (Num 6:11)

tn The verb simply means “to consecrate,” but because it refers to a vow that was interrupted, it must here mean to “reconsecrate.”

(0.59) (Rev 3:8)

sn The entire statement is parenthetical, interrupting the construction found in other letters to the churches in 3:1 and 3:15, “I know your deeds, that…” where an enumeration of the deeds follows.

(0.59) (Eph 3:5)

tn Verse 5 is a relative clause, subordinate to the thought of v. 4, but it is also parenthetical, interrupting the thought of vv. 4-6. This has been indicated by the parentheses in the translation.

(0.59) (Luk 11:37)

tn The use of the aorist infinitive here should probably be translated “as he spoke” rather than “while he was speaking” (see ExSyn 595). The Pharisee did not necessarily interrupt Jesus to issue the invitation.

(0.59) (Mic 6:2)

tn The prophet briefly interrupts the Lord’s statement (see vv. 1, 3) to summon the mountains as witnesses. Though the prophet speaks, the quotation marks have been omitted to clarify that it is not the Lord still speaking.

(0.59) (Lam 1:10)

sn The syntax of the sentence is interrupted by the insertion of the following sentence, “they invaded…,” then continued with “whom…” The disruption of the syntax is a structural device intended to help convey the shock of the situation.

(0.59) (Pro 4:7)

tc The verse is not in the LXX; some textual critics delete the verse as an impossible gloss that interrupts vv. 6 and 8 (e.g., C. H. Toy, Proverbs [ICC], 88).

(0.59) (Job 15:30)

tn Some editions and commentators delete the first line of this verse, arguing that it is simply a paraphrase of v. 22a, and that it interrupts the comparison with a tree that falls (although that comparison only starts next).

(0.59) (Jdg 9:25)

sn Putting bandits in the hills. This piracy certainly interrupted or discouraged trade, and probably deprived Abimelech of tariffs or tribute. See C. F. Burney, Judges, 277; G. F. Moore, Judges (ICC), 253.

(0.47) (Mat 28:9)

tn Grk “And behold.” Here καί (kai) has been translated as “but” to indicate that the return of the women from the tomb was interrupted by this appearance of Jesus. The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

(0.47) (Amo 5:7)

sn In v. 7 the prophet begins to describe the guilty Israelites but then interrupts his word picture with a parenthetical, yet powerful, description of the judge they must face (vv. 8-9). He resumes his description of the sinners in v. 10.

(0.47) (Jer 19:10)

tn The words “And the Lord continued” are not in the text. However, they are necessary to take us clearly back to the flow of the narrative begun in vv. 1-2 and interrupted by the long speech in vv. 3-9.



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