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(1.00) (Rev 20:15)

tn Grk “he”; the pronoun has been intensified by translating as “that person.”

(1.00) (Deu 29:23)

tn Heb “the anger and the wrath.” This construction is a hendiadys intended to intensify the emotion.

(1.00) (Gen 3:16)

tn The imperfect verb form is emphasized and intensified by the infinitive absolute from the same verb.

(0.88) (Job 6:2)

tn The Qal infinitive absolute is here used to intensify the Niphal imperfect (see GKC 344-45 §113.w). The infinitive absolute intensifies the wish as well as the idea of weighing.

(0.88) (Luk 2:9)

tn Grk “they feared a great fear” (a Semitic idiom which intensifies the main idea, in this case their fear).

(0.88) (Mat 13:14)

tn Grk “look by looking.” The participle is redundant, functioning to intensify the force of the main verb.

(0.88) (Exo 1:7)

tn Using מְאֹד (meʾod) twice intensifies the idea of their becoming strong (see GKC 431-32 §133.k).

(0.75) (Mat 13:14)

tn Grk “with hearing,” a cognate dative that intensifies the action of the main verb “you will listen” (ExSyn 168-69).

(0.75) (Pro 23:24)

tc The Qere reading has the imperfect יָגִיל (yagil) with the cognate accusative גִּיל (gil) which intensifies the meaning and the specific future of this verb.

(0.75) (Job 18:5)

tn The expression is literally “the flame of his fire,” but the pronominal suffix qualifies the entire bound construction. The two words together intensify the idea of the flame.

(0.75) (Job 13:10)

tn The verbal idea is intensified with the infinitive absolute. This is the same verb used in v. 3; here it would have the sense of “rebuke, convict.”

(0.75) (Num 6:2)

tn The construction uses the infinitive construct followed by the cognate accusative: “to vow a vow.” This intensifies the idea that the vow is being taken carefully.

(0.75) (Exo 14:10)

tn The verb “feared” is intensified by the adverb מְאֹד (meʾod): “they feared greatly” or “were terrified.” In one look their defiant boldness seems to have evaporated.

(0.75) (Exo 8:14)

tn The word “heaps” is repeated: חֳמָרִם הֳמָרִם (khomarim khomarim). The repetition serves to intensify the idea to the highest degree—“countless heaps” (see GKC 396 §123.e).

(0.62) (Heb 9:12)

tn This verb occurs in the Greek middle voice, which here intensifies the role of the subject, Christ, in accomplishing the action: “he alone secured”; “he and no other secured.”

(0.62) (Pro 27:23)

tn The sentence uses the infinitive absolute and the imperfect from יָדַע (yadaʿ, “to know”). The imperfect here has been given the obligatory nuance, “you must know,” and that has to be intensified with the infinitive.

(0.62) (Pro 21:8)

tn The form הֲפַכְפַךְ (hafakhpakh) is an adjective with an intensified meaning due to the duplication of the second and third radicals; it means “very devious; crooked” (from the verb “to overturn”).

(0.62) (Job 13:17)

tn The infinitive absolute intensifies the imperative, which serves here with the force of an immediate call to attention. In accordance with GKC 342 §113.n, the construction could be translated, “Keep listening” (so ESV).

(0.62) (Job 13:5)

tn The construction is the imperfect verb in the wish formula preceded by the infinitive that intensifies it. The Hiphil is not directly causative here, but internally—“keep silent.”

(0.62) (Deu 9:19)

tn Heb “the anger and the wrath.” Although many English versions translate as two terms, this construction is a hendiadys which serves to intensify the emotion (cf. NAB, TEV “fierce anger”).



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