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(1.00) (2Jo 1:5)

tn The ἵνα (hina) clause indicates content.

(1.00) (1Jo 1:4)

tn The ἵνα (hina) here indicates purpose.

(1.00) (1Jo 1:3)

tn The ἵνα (hina) here indicates purpose.

(1.00) (Act 17:31)

tn The participle ἀναστήσας (anastēsas) indicates means here.

(1.00) (1Sa 16:3)

tn Heb “say”; KJV, NRSV “name”; NIV “indicate.”

(1.00) (Gen 18:21)

tn The cohortative indicates the Lord’s resolve.

(0.83) (Act 19:26)

tn The participle λέγων (legōn) has been regarded as indicating instrumentality.

(0.83) (Act 14:18)

tn The participle λέγοντες (legontes) is regarded as indicating means.

(0.83) (Luk 19:6)

tn The participle χαίρων (chairōn) has been taken as indicating manner.

(0.83) (Luk 4:29)

tn The Greek conjunction ὥστε (hōste) here indicates their purpose.

(0.83) (Luk 2:11)

tn This is another indication of a royal, messianic connection.

(0.83) (Isa 59:9)

tn The plural noun form may indicate degree here.

(0.83) (Isa 59:9)

tn The plural noun form may indicate degree here.

(0.83) (Isa 45:18)

tn Heb “he [is] the God.” The article here indicates uniqueness.

(0.83) (Pro 24:1)

tn Heb “evil men,” although the context indicates a generic sense.

(0.83) (Psa 42:9)

tn The cohortative form indicates the psalmist’s resolve.

(0.83) (Psa 37:17)

tn The active participle here indicates this is characteristically true.

(0.83) (1Ch 17:26)

tn Heb “the God.” The article indicates uniqueness here.

(0.83) (2Sa 7:28)

tn Heb “the God.” The article indicates uniqueness here.

(0.83) (Exo 2:20)

tn The imperfect tense coming after the imperative indicates purpose.



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