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(1.00) (Joh 18:26)

sn This incident is recounted in v. 10.

(0.83) (1Co 10:10)

sn This incident is recorded in Num 16:41-50.

(0.83) (1Co 10:9)

sn This incident is recorded in Num 21:5-9.

(0.83) (1Co 10:8)

sn This incident is recorded in Num 25:1-9.

(0.67) (2Co 11:25)

sn Received a stoning. See Acts 14:19, where this incident is described.

(0.67) (Jos 14:6)

sn On this incident at Kadesh Barnea see Num 14:30.

(0.58) (1Sa 20:19)

tn Heb “on the day of the deed.” This probably refers to the incident recorded in 19:2.

(0.50) (Joh 5:1)

sn The temporal indicator After this is not specific, so it is uncertain how long after the incidents at Cana this occurred.

(0.50) (Luk 17:20)

tn The words “at one point” are supplied to indicate that the following incident is not necessarily in chronological sequence with the preceding event.

(0.50) (Jos 7:1)

sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the Lord’s anger down upon the entire nation.

(0.50) (Deu 33:9)

sn This statement no doubt alludes to the Levites’ destruction of their own fellow tribesmen following the golden calf incident (Exod 32:25-29).

(0.50) (Deu 33:8)

sn Meribah means “contention, argument” in Hebrew; this is another wordplay on the incident that took place there. Cf. Num 20:13, 24; Ps 106:32.

(0.50) (Exo 2:15)

tn Heb הַדָּבָר (haddavar, “the word [thing, matter, incident]”) functions here like a pronoun to refer in brief to what Moses had done.

(0.47) (Jer 33:1)

sn The introductory statement here ties this incident in with the preceding chapter, which was the first time that the Lord spoke to him about the matters discussed here. There is no indication of how much time passed between the two incidents, though it appears that the situation has worsened somewhat (cf. v. 4).

(0.42) (Luk 5:35)

sn The statement when the bridegroom is taken from them is a veiled allusion by Jesus to his death, which he did not make explicit until the incident at Caesarea Philippi in 9:18ff.

(0.42) (Hos 2:15)

tn Heb “Valley of Achor,” so named because of the unfortunate incident recorded in Josh 7:1-26 (the name is explained in v. 26; the Hebrew term Achor means “disaster” or “trouble” [cf. TEV, CEV “Trouble Valley”]).

(0.42) (Jer 37:17)

sn Jeremiah’s answer, even under duress, was the same that he had given Zedekiah earlier. (See Jer 34:3 and see the study note on 34:1 for the relative timing of these two incidents.)

(0.42) (Psa 63:1)

sn According to the psalm superscription David wrote the psalm while in the “wilderness of Judah.” Perhaps this refers to the period described in 1 Sam 23-24 or to the incident mentioned in 2 Sam 15:23.

(0.42) (1Ch 5:1)

sn The phrase when he defiled his father’s bed refers to Reuben having sexual relations with his father Jacob’s concubine Bilhah. This incident is recorded in Gen 35:22.

(0.42) (Exo 2:14)

tn The term הַדָּבָר (haddavar, “the word [thing, matter, incident]”) functions here like a pronoun to refer in brief to what Moses had done. For clarity this has been specified in the translation with the phrase “what I did.”



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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