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(1.00) (Gal 3:15)

tn Grk “I speak according to man,” referring to the illustration that follows.

(1.00) (Mat 7:16)

sn The statement illustrates the principle: That which cannot produce fruit does not produce fruit.

(0.88) (Luk 18:16)

sn The kingdom of God belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.88) (Mar 10:14)

sn The kingdom of God belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.88) (Mat 19:14)

sn The kingdom of heaven belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.88) (Act 3:13)

sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.

(0.88) (Luk 12:29)

tn Here καί (kai) has been translated as “so” to indicate a conclusion drawn from the previous illustrations.

(0.88) (Luk 6:44)

sn The statement nor are grapes picked from brambles illustrates the principle: That which cannot produce fruit, does not produce fruit.

(0.88) (Eze 44:24)

sn For a historical illustration of the priest carrying out this function, see 2 Chr 19:9-11.

(0.88) (Jer 3:1)

sn For the legal background for the illustration that is used here, see Deut 24:1-4.

(0.76) (Luk 14:32)

sn This image is slightly different from the former one about the tower (vv. 28-30). The first part of the illustration (sit down first and determine) deals with preparation. The second part of the illustration (ask for terms of peace) has to do with recognizing who is stronger. This could well suggest thinking about what refusing the “stronger one” (God) might mean, and thus constitutes a warning. Achieving peace with God, the more powerful king, is the point of the illustration.

(0.75) (Luk 14:28)

tn The first illustration involves checking to see if enough funds exist to build a watchtower. Both ψηφίζω (psēphizō, “compute”) and δαπάνη (dapanē, “cost”) are economic terms.

(0.75) (Luk 5:39)

sn The third illustration points out that those already satisfied with what they have will not seek the new (The old is good enough).

(0.75) (Luk 1:50)

sn God’s mercy refers to his “loyal love” or “steadfast love,” expressed in faithful actions, as the rest of the psalm illustrates.

(0.75) (Eze 16:47)

tn The Hebrew expression has a temporal meaning as illustrated by the use of the phrase in 2 Chr 12:7.

(0.75) (Job 14:8)

tn The LXX translates “dust” [soil] with “rock,” probably in light of the earlier illustration of the tree growing in the rocks.

(0.75) (Jos 7:1)

sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the Lord’s anger down upon the entire nation.

(0.62) (Rev 18:21)

sn Thrown down is a play on both the words and the action. The angel’s action with the stone illustrates the kind of sudden violent force with which the city will be overthrown.

(0.62) (Act 21:1)

tn BDAG 120 s.v. ἀποσπάω 2.b has “pass. in mid. sense . ἀπό τινος tear oneself away Ac 21:1”; LSJ 218 gives several illustrations of this verb meaning “to tear or drag away from.”

(0.62) (Joh 8:36)

tn Or “Son.” The question is whether “son” is to be understood as a direct reference to Jesus himself, or as an indirect reference (a continuation of the generic illustration begun in the previous verse).



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