(1.00) | (Eze 27:11) | 2 sn The identity of the Gammadites is uncertain. |
(0.67) | (Mar 1:34) | 2 sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical. |
(0.67) | (Mat 8:16) | 2 sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical. |
(0.67) | (Eze 9:9) | 2 sn The saying is virtually identical to that of the elders in Ezek 8:12. |
(0.67) | (Pro 25:24) | 1 tn This proverb is identical with 21:9; see the notes there. |
(0.67) | (Pro 16:25) | 2 tn Heb “the ways of death.” See note at the identical saying in 14:12. |
(0.67) | (Psa 113:7) | 1 sn The language of v. 7 is almost identical to that of 1 Sam 2:8. |
(0.67) | (Psa 39:6) | 1 tn Heb “surely, as an image man walks about.” The preposition prefixed to “image” indicates identity here. |
(0.67) | (Job 12:19) | 1 tn Except for “priests,” the phraseology is identical to v. 17a. |
(0.67) | (Gen 37:8) | 2 tn This construction is identical to the one in Gen 37:5. |
(0.58) | (Luk 4:41) | 1 sn Demons also came out. Note how Luke distinguishes healing from exorcism here, implying that the two are not identical. |
(0.58) | (Pro 26:22) | 1 tn The proverb is identical to 18:8 (see notes there); it observes how appealing gossip is. |
(0.58) | (Psa 118:7) | 2 tn Heb “among my helpers.” The preposition may indicate identity here, while the plural may be one of majesty or respect. |
(0.58) | (Est 3:4) | 3 sn This disclosure of Jewish identity is a reversal of the practice mentioned in 2:10, 20. |
(0.58) | (2Ki 13:5) | 1 sn The identity of this unnamed “deliverer” is debated. For options see M. Cogan and H. Tadmor, II Kings (AB), 143. |
(0.58) | (Exo 39:1) | 1 sn This chapter also will be almost identical to the instructions given earlier, with a few changes along the way. |
(0.50) | (Act 15:4) | 3 tn “They reported all the things God had done with them”—an identical phrase occurs in Acts 14:27. God is always the agent. |
(0.50) | (Joh 14:22) | 3 sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4). |
(0.50) | (Oba 1:2) | 1 tn The introductory phrase “the Lord says” is not in the Hebrew text, but has been supplied in the translation to clarify the identity of the speaker. |
(0.50) | (Eze 19:5) | 1 sn The identity of this second lion is unclear; the referent is probably Jehoiakim or Zedekiah. If the lioness is Hamutal, then Zedekiah is the lion described here. |