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(1.00) (Eze 27:11)

sn The identity of the Gammadites is uncertain.

(0.67) (Mar 1:34)

sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical.

(0.67) (Mat 8:16)

sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical.

(0.67) (Eze 9:9)

sn The saying is virtually identical to that of the elders in Ezek 8:12.

(0.67) (Pro 25:24)

tn This proverb is identical with 21:9; see the notes there.

(0.67) (Pro 16:25)

tn Heb “the ways of death.” See note at the identical saying in 14:12.

(0.67) (Psa 113:7)

sn The language of v. 7 is almost identical to that of 1 Sam 2:8.

(0.67) (Psa 39:6)

tn Heb “surely, as an image man walks about.” The preposition prefixed to “image” indicates identity here.

(0.67) (Job 12:19)

tn Except for “priests,” the phraseology is identical to v. 17a.

(0.67) (Gen 37:8)

tn This construction is identical to the one in Gen 37:5.

(0.58) (Luk 4:41)

sn Demons also came out. Note how Luke distinguishes healing from exorcism here, implying that the two are not identical.

(0.58) (Pro 26:22)

tn The proverb is identical to 18:8 (see notes there); it observes how appealing gossip is.

(0.58) (Psa 118:7)

tn Heb “among my helpers.” The preposition may indicate identity here, while the plural may be one of majesty or respect.

(0.58) (Est 3:4)

sn This disclosure of Jewish identity is a reversal of the practice mentioned in 2:10, 20.

(0.58) (2Ki 13:5)

sn The identity of this unnamed “deliverer” is debated. For options see M. Cogan and H. Tadmor, II Kings (AB), 143.

(0.58) (Exo 39:1)

sn This chapter also will be almost identical to the instructions given earlier, with a few changes along the way.

(0.50) (Act 15:4)

tn “They reported all the things God had done with them”—an identical phrase occurs in Acts 14:27. God is always the agent.

(0.50) (Joh 14:22)

sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4).

(0.50) (Oba 1:2)

tn The introductory phrase “the Lord says” is not in the Hebrew text, but has been supplied in the translation to clarify the identity of the speaker.

(0.50) (Eze 19:5)

sn The identity of this second lion is unclear; the referent is probably Jehoiakim or Zedekiah. If the lioness is Hamutal, then Zedekiah is the lion described here.



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