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(1.00) (Rev 10:10)

tn Grk “it was.” The idea of taste is implied.

(1.00) (Heb 11:19)

tn Grk “having reasoned,” continuing the ideas of v. 17.

(1.00) (Jer 15:12)

sn Cf. Isa 10:5-6 for the idea here.

(1.00) (Psa 118:18)

tn The infinitive absolute emphasizes the following verbal idea.

(1.00) (Job 31:29)

tn The Hitpael of עוּר (ʿur) has the idea of “exult.”

(1.00) (Deu 22:2)

tn Heb “is not.” The idea of “residing” is implied.

(1.00) (Num 30:14)

tn The sentence uses the infinitive absolute to strengthen the idea.

(1.00) (Exo 21:29)

tn The Hophal perfect has the idea of “attested, testified against.”

(0.99) (Pro 16:1)

sn The contrasting prepositions enhance the contrasting ideas—the ideas belong to people, but the words come from the Lord.

(0.85) (1Jo 2:2)

sn The Greek word (ἱλασμός, hilasmos) behind the phrase atoning sacrifice conveys both the idea of “turning aside divine wrath” and the idea of “cleansing from sin.”

(0.80) (Rev 1:15)

tn Grk “sound,” but the idea is closer to the roar of a waterfall or rapids.

(0.80) (2Th 2:14)

tn Grk “to which,” referring to the main idea of v. 13.

(0.80) (Phi 2:1)

tn Grk “affection and mercy.” The Greek idea, however, is best expressed by “or” in English.

(0.80) (Gal 6:4)

tn Or “and not in regard to.” The idea of comparison is implied in the context.

(0.80) (Gal 1:6)

tn Grk “deserting [turning away] to” a different gospel, implying the idea of “following.”

(0.80) (Joh 20:26)

tn Grk “the doors were shut”; “locked” conveys a more appropriate idea for the modern English reader.

(0.80) (Joh 20:19)

tn Grk “the doors were shut”; “locked” conveys a more appropriate idea for the modern English reader.

(0.80) (Joh 4:33)

tn An ingressive imperfect conveys the idea that Jesus’ reply provoked the disciples’ response.

(0.80) (Isa 49:4)

tn Heb “for nothing and emptiness.” Synonyms are combined to emphasize the common idea.

(0.80) (Isa 40:30)

tn Heb “stumbling they stumble.” The verbal idea is emphasized by the infinitive absolute.



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