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(1.00) (Isa 54:4)

tn Or “embarrassed”; NASB “humiliated…disgraced.”

(0.83) (Jer 51:51)

sn The exiles lament the way they have been humiliated.

(0.83) (Isa 45:16)

tn “together they will walk in humiliation, the makers of images.”

(0.83) (Isa 32:19)

tn Heb “and in humiliation the city is laid low.”

(0.83) (Psa 123:3)

tn Heb “for greatly we are filled [with] humiliation.”

(0.83) (2Sa 13:14)

tn Heb “and he humiliated her and lay with her.”

(0.83) (1Sa 17:26)

tn Heb “and turns aside humiliation from upon Israel.”

(0.83) (Jdg 16:5)

tn Heb “subdue him in order to humiliate him.”

(0.67) (Mic 5:1)

sn Striking a king with a scepter, a symbol of rulership, would be especially ironic and humiliating.

(0.67) (Mic 2:6)

tn Heb “they should not foam at the mouth concerning these things, humiliation will not be removed.”

(0.67) (Psa 44:15)

tn Heb “all the day my humiliation [is] in front of me.”

(0.67) (Psa 40:15)

tn Heb “May they be humiliated according to their shame, those who say to me, ‘Aha! Aha!’”

(0.67) (Jdg 18:7)

tn Heb “and there was no one humiliating anything in the land, one taking possession [by] force.”

(0.67) (Jdg 16:6)

tn Heb “how you can be subdued in order to be humiliated.”

(0.58) (Isa 45:17)

tn Heb “you will not be ashamed and you will not be humiliated for ages of future time.”

(0.50) (Hab 2:16)

sn The Lord’s right hand represents his military power. He will force the Babylonians to experience the same humiliating defeat they inflicted on others.

(0.50) (Isa 61:7)

tn Heb “and [instead of] humiliation they will rejoice [over] their portion.” The term תַחַת (takhat, “instead of”) is understood by ellipsis (note the preceding line).

(0.50) (Job 19:5)

sn Job’s friends have been using his shame, his humiliation in all his sufferings, as proof against him in their case.

(0.50) (Job 11:3)

tn The form מַכְלִם (makhlim, “humiliating, mocking”) is the Hiphil participle. The verb כָּלַם (kalam) has the meaning “cover with shame, insult” (Job 20:3).

(0.50) (Deu 21:14)

sn You have humiliated her. Since divorce was considered rejection, the wife subjected to it would “lose face” in addition to the already humiliating event of having become a wife by force (21:11-13). Furthermore, the Hebrew verb translated “humiliated” here (עָנָה, ʿanah), commonly used to speak of rape (cf. Gen 34:2; 2 Sam 13:12, 14, 22, 32; Judg 19:24), likely has sexual overtones as well. The woman may not be enslaved or abused after the divorce because it would be double humiliation (see also E. H. Merrill, Deuteronomy [NAC], 291).



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