Discovery Box| (1.00) | (Psa 68:16) | 4 tn The Hebrew particle אַף (ʾaf) has an emphasizing function here. |
| (1.00) | (2Sa 2:23) | 2 tn Heb “the.” The article functions here as a possessive pronoun. |
| (1.00) | (Exo 13:4) | 3 tn The form is the active participle, functioning verbally. |
| (0.80) | (1Co 2:9) | 1 tn Grk “entered the heart,” an OT expression, in which the heart functions like the mind. |
| (0.80) | (Rom 1:27) | 1 tn Grk “likewise so also the males abandoning the natural function of the female.” |
| (0.80) | (Luk 15:7) | 2 tn Here δικαίοις (dikaiois) is an adjective functioning substantivally and has been translated “righteous people.” |
| (0.80) | (Joe 1:2) | 3 tn Heb “days.” The term “days” functions here as a synecdoche for one’s lifespan. |
| (0.80) | (Hos 6:5) | 5 tn The disjunctive vav prefixed to the noun (וּמִשְׁפָּטֶיךָ, umishpatekha) has an explanatory function. |
| (0.80) | (Lam 3:27) | 4 tn Heb “in his youth.” The preposition ב (bet) functions in a temporal sense: “when.” |
| (0.80) | (Lam 2:21) | 1 tn Heb “virgins.” The term “virgin” probably functions as a metonymy of association for single young women. |
| (0.80) | (Lam 1:4) | 2 tn The adjective אֲבֵּלּוֹת (ʾavelot, “mourning”) functions as a predicate of state. |
| (0.80) | (Pro 29:4) | 2 tn Or “country.” This term functions as a metonymy of subject for the people in the land. |
| (0.80) | (Pro 21:15) | 1 tn The Qal infinitive construct עֲשׂוֹת (ʿasot) functions as the subject of the sentence. |
| (0.80) | (Pro 14:5) | 2 tn Heb “a witness of falsehood.” The genitive functions in an attributive sense: “false witness.” |
| (0.80) | (Pro 14:1) | 3 tn Heb “house.” This term functions as a synecdoche of container (= house) for contents (= household, family). |
| (0.80) | (Pro 10:31) | 1 tn Heb “the mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for speech. |
| (0.80) | (Pro 10:27) | 3 tn Heb “years.” The term “years” functions as a synecdoche of part (= years) for the whole (= lifespan). |
| (0.80) | (Pro 10:11) | 3 tn Heb “the mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for speech. |
| (0.80) | (Pro 10:6) | 2 tn Heb “the mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for speech. |
| (0.80) | (Pro 8:5) | 2 tn Heb “heart.” The noun לֵב (lev, “heart”) often functions metonymically for wisdom, understanding, discernment. |
