³ tn Heb “way,” frequently for conduct, behavior, or lifestyle.

¹ tn Heb “knew,” a frequent euphemism for sexual relations.

¹ tn Heb “knew,” a frequent euphemism for sexual relations.

² tn Heb “the man knew,” a frequent euphemism for sexual relations.

² tn Luke uses this frequent indirect question to make his point (BDF §267.2).

¹ tn Or, perhaps “cream,” frequently, “curds” (NAB, NASB, NIV, NRSV, NLT); KJV, ASV “butter”; CEV “yogurt.”

² tn The word is כֹּפֶר (kofer), often translated “ransom,” but frequently in the sense of a bribe.

¹ tn Although frequently translated “rebellion,” the basic meaning of this Hebrew term is “transgression.”

² sn That is, “of Judah.” Frequently in 2 Chronicles “Israel” is substituted for “Judah.”

⁴ tn The Hebrew term נֹעַם (noʿam) is frequently translated “Favor” (so NAB, NASB, NIV, NRSV, NLT); cf. KJV “Beauty”; CEV “Mercy.”

⁷ sn Loss of a land’s fertility is frequently associated with judgment in the OT and ancient Near Eastern literature.

² tn The word נְאֻם (n^eʾum) is used frequently in the OT of a formal divine announcement through a prophet.

³ sn Daughter Zion is an idiomatic title for Jerusalem. It appears frequently in the prophets, but only here in the psalms.

¹ tn The personal pronoun normally present as the subject of the participle is frequently omitted (see GKC 381 §119.s).

³ tn Throughout this section the actions of Moses and the people are frequentative. The text tells what happened regularly.

² tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

² tn The word “water” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

² tn The words “it down” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

¹ tn The word “others” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

⁴ tn The words “the first” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.