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(1.00) (Joe 3:2)

tn Heb “I will execute judgment.”

(1.00) (2Ch 24:24)

tn Heb “executed judgments on Joash.”

(0.86) (Psa 146:7)

tn Heb “executes justice for the oppressed.”

(0.71) (Rev 18:5)

tn That is, remembered her sins to execute judgment on them.

(0.61) (2Co 6:9)

tn Grk “disciplined,” but in this context probably a reference to scourging prior to execution (yet the execution is not carried out).

(0.61) (Act 26:10)

tn Grk “when they were being executed,” but the context supports the sentencing rather than the execution itself (cf. L&N 30.103).

(0.61) (Isa 10:26)

sn According to Judg 7:25, the Ephraimites executed the Midianite general Oreb at a rock which was subsequently named after the executed enemy.

(0.57) (Act 5:33)

sn Wanted to execute them. The charge would surely be capital insubordination (Exod 22:28).

(0.50) (Psa 83:11)

sn Zebah and Zalmunna were the Midianite kings. Gideon captured them and executed them (Judg 8:1-21).

(0.50) (Jdg 7:25)

tn The Hebrew text repeats the verb “executed.” This has not been repeated in the translation for stylistic reasons.

(0.43) (Jer 39:18)

sn Heb “you will not fall by the sword.” In the context this would include death in battle and execution as a prisoner of war.

(0.43) (Isa 65:10)

sn The Valley of Achor (“Achor” means “trouble” in Hebrew) was the site of Achan’s execution. It was located to the east, near Jericho.

(0.43) (Isa 10:3)

tn Heb “the day of visitation” (so KJV, ASV), that is, the day when God arrives to execute justice on the oppressors.

(0.40) (Joh 19:19)

sn Mention of the inscription is an important detail because the inscription would normally give the reason for the execution. It shows that Jesus was executed for claiming to be a king. It was also probably written with irony from the executioners’ point of view.

(0.40) (Luk 23:38)

sn Mention of the inscription is an important detail because the inscription would normally give the reason for the execution. It shows that Jesus was executed for claiming to be a king. It was also probably written with irony from the executioners’ point of view.

(0.40) (Luk 22:2)

tn The Greek verb here means “to get rid of by execution” (BDAG 64 s.v. ἀναιρέω 2; cf. also L&N 20.71, which states, “to get rid of someone by execution, often with legal or quasi-legal procedures”).

(0.40) (Mar 15:26)

sn Mention of the inscription is an important detail because the inscription would normally give the reason for the execution. It shows that Jesus was executed for claiming to be a king. It was also probably written with irony from the executioners’ point of view.

(0.40) (Mat 27:37)

sn Mention of the inscription is an important detail because the inscription would normally give the reason for the execution. It shows that Jesus was executed for claiming to be a king. It was also probably written with irony from the executioners’ point of view.

(0.40) (Jer 34:4)

sn The idea is violent death, either by battle, execution, or murder. Zedekiah was captured, had to witness the execution of his sons, had his eyes put out, and was taken to Babylon, where he died after a lengthy imprisonment (Jer 52:10-11).

(0.40) (Pro 1:32)

sn The Hebrew verb “to kill” (הָרַג, harag) is the end of the naive who refuse to change. The word is broad enough to include murder, massacre, killing in battle, and execution. Here it is judicial execution by God, using their own foolish choices as the means to ruin.



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