² tn Or “and that is enough for us.”

² tn Or “so that by having enough.” The Greek participle can be translated as a participle of cause (“because you have enough”) or means (“by having enough”).

² tn Heb “but they did not find for them enough.”

³ sn It is enough. The disciples’ misunderstanding caused Jesus to terminate the discussion.

¹ tn Grk “and”; καί (kai) is elastic enough to be used contrastively on occasion, as here.

⁴ tn Heb “they will not.” But the referent is far enough removed that it might be ambiguous.

¹ tn The rhetorical question is sarcastic. The sense is, “Who is foolish enough…?”

² tn The words “large enough” are supplied in the translation for clarification.

³ tn Heb “more than what is right.” This one is not giving enough, but saving for himself.

¹ tn Heb “from your understanding cease.” In the context this means that the person should have enough understanding to stop wearing himself out trying to be rich (cf. NRSV “be wise enough to desist”).

² tn The expression וְרַב מִהְיֹת (v^erav mih^eyot, “[the mighty thunder and hail] is much from being”) means essentially “more than enough.” This indicates that the storm was too much, or, as one might say, “It is enough.”

¹ sn There was more than enough for everybody, as indicated by the gathering of what was left over.

² tn Grk “and” (καί, kai), a conjunction that is elastic enough to be used to indicate a contrast, as here.

³ tn The imperative could be subordinated to the first to provide a purpose clause, although a second instruction fits well enough.

¹ tn Grk “in every way for every generosity,” or “he will always make you rich enough to be generous at all times” (L&N 57.29).

¹ tn Grk “the depths,” the deep area of a sea far enough from land that it is not protected by the coast (L&N 1.73).

² sn Perhaps grope around for him and find him. The pagans’ struggle to know God is the point here. Conscience alone is not good enough.

³ sn To the women. Apparently there were not enough Jews present in Philippi to have a synagogue (ten men would have been required to have one).

² tn The first illustration involves checking to see if enough funds exist to build a watchtower. Both ψηφίζω (psēphizō, “compute”) and δαπάνη (dapanē, “cost”) are economic terms.

² tn The word αὐλή (aulē) describes any building large and elaborate enough to have an interior courtyard, thus “dwelling, palace, mansion” (L&N 7.6).