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(1.00) (Jos 3:15)

tn Heb “dipped into the edge.”

(0.86) (Jdg 21:10)

tn Heb “the edge of the sword.”

(0.86) (Num 21:24)

tn Heb “with the edge of the sword.”

(0.81) (Dan 12:5)

tn Heb “one to this edge of the river and one to that edge of the river.”

(0.71) (Job 1:17)

tn Heb “with the edge/mouth of the sword.”

(0.57) (Rev 2:12)

sn On the sharp double-edged sword see 1:16.

(0.57) (Luk 21:24)

tn Grk “by the mouth of the sword” (an idiom for the edge of a sword).

(0.57) (Isa 41:15)

tn Heb “owner of two-mouths,” i.e., double-edged.

(0.57) (2Sa 15:14)

tn Heb “and strike the city with the edge of the sword.”

(0.57) (Jdg 7:11)

tn Heb “to the edge of the ones in battle array who were in the camp.”

(0.57) (Jos 11:12)

tn Heb “and he struck them down with the edge of the sword, he annihilated them.”

(0.51) (Jos 8:24)

tc Heb “and all of them fell by the edge of the sword until they were destroyed.” The LXX omits the words, “and all of them fell by the edge of the sword.” They may represent a later scribal addition.

(0.50) (Jdg 7:19)

tn Heb “Gideon went, along with the 100 men who were with him, to the edge of the camp.”

(0.50) (Jos 11:14)

tn Heb “but all the people they struck down with the edge of the sword until they destroyed them.”

(0.50) (Jos 11:11)

tn Heb “and they struck down all life which was in it with the edge of the sword, annihilating.”

(0.43) (Job 1:15)

tn Heb “the edge/mouth of the sword”; see T. J. Meek, “Archaeology and a Point of Hebrew Syntax,” BASOR 122 (1951): 31-33.

(0.43) (Jos 3:8)

tn Heb “the edge of the waters of the Jordan.” The word “River” is not in the Hebrew text, but has been supplied for clarity.

(0.43) (Deu 30:4)

tn Heb “are at the farthest edge of the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

(0.43) (Num 13:21)

sn Zin is on the southern edge of the land, but Rehob is far north, near Mount Hermon. The spies covered all the land.

(0.43) (Lev 13:41)

tn Heb “And if from the front edge of his face, his head is rubbed bare.” See the note on v. 40 above.



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