Discovery Box| (1.00) | (Job 8:2) | 4 tn See, however, G. R. Driver’s translation, “the breath of one who is mighty are the words of your mouth” (“Hebrew Studies,” JRAS 1948: 170). |
| (0.94) | (Exo 15:11) | 3 tn S. R. Driver suggests “praiseworthy acts” as the translation (Exodus, 137). |
| (0.94) | (Exo 12:4) | 1 sn Later Judaism ruled that “too small” meant fewer than ten (S. R. Driver, Exodus, 88). |
| (0.94) | (Exo 9:34) | 3 tn This phrase translates the Hebrew word כָּבֵד (kaved); see S. R. Driver, Exodus, 53. |
| (0.94) | (Exo 9:12) | 1 tn This phrase translates the Hebrew word חָזַק (khazaq); see S. R. Driver, Exodus, 53. |
| (0.94) | (Exo 8:32) | 1 tn This phrase translates the Hebrew word כָּבֵד (kaved); see S. R. Driver, Exodus, 53. |
| (0.94) | (Exo 7:13) | 1 tn This phrase translates the Hebrew word חָזַק (khazaq); see S. R. Driver, Exodus, 53. |
| (0.82) | (Job 40:24) | 2 tn Ehrlich altered the MT slightly to get “with thorns,” a view accepted by Driver, Dhorme and Pope. |
| (0.82) | (Exo 32:26) | 2 tn S. R. Driver suggests that the command was tersely put: “Who is for Yahweh? To me!” (Exodus, 354). |
| (0.82) | (Exo 17:13) | 3 tn Heb “mouth of the sword.” It means as the sword devours—without quarter (S. R. Driver, Exodus, 159). |
| (0.82) | (Exo 3:18) | 3 tn The verb נִקְרָה (niqrah) has the idea of encountering in a sudden or unexpected way (S. R. Driver, Exodus, 25). |
| (0.71) | (Jer 51:27) | 4 sn This is probably a poetic or shorthand way of referring to the cavalry and chariotry where horse is put for “rider” and “driver.” |
| (0.71) | (Psa 104:4) | 1 sn In Ugaritic mythology Yam’s messengers appear as flaming fire before the assembly of the gods. See G. R. Driver, Canaanite Myths and Legends, 42. |
| (0.71) | (Job 30:13) | 3 tn The sense of “restraining” for “helping” was proposed by Dillmann and supported by G. R. Driver (see AJSL 52 [1935/36]: 163). |
| (0.71) | (Exo 30:16) | 3 sn S. R. Driver says this is “to keep Jehovah in continual remembrance of the ransom which had been paid for their lives” (Exodus, 334). |
| (0.71) | (Exo 29:33) | 2 tn The Hebrew word is “stranger, alien” (זָר, zar). But in this context it means anyone who is not a priest (see S. R. Driver, Exodus, 324). |
| (0.71) | (Exo 27:1) | 3 tn Heb “four”; this refers to four sides. S. R. Driver says this is an archaism that means there were four equal sides (Exodus, 291). |
| (0.71) | (Exo 26:9) | 1 sn The text seems to describe this part as being in front of the tabernacle, hanging down to form a valence at the entrance (S. R. Driver, Exodus, 284). |
| (0.71) | (Exo 23:9) | 1 tn The verb means “to crush.” S. R. Driver notes that in this context this would probably mean with an unfair judgment in the courts (Exodus, 239). |
| (0.71) | (Exo 23:3) | 1 tn The point here is one of false sympathy and honor, the bad sense of the word הָדַר (hadar; see S. R. Driver, Exodus, 237). |
