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(1.00) (1Sa 16:18)

tn Heb “discerning of word.”

(1.00) (Exo 36:1)

tn Heb “understanding, discernment.”

(0.88) (Pro 11:12)

tn Heb “a man of discernment.”

(0.88) (Pro 10:23)

tn Heb “a man of discernment.”

(0.88) (Job 34:3)

tn Or “examines; tests; tries; discerns.”

(0.62) (2Ch 1:12)

tn Heb “wisdom and discernment are given to you.”

(0.62) (Isa 29:14)

tn Heb “the wisdom of their wise ones will perish, the discernment of their discerning ones will keep hidden.”

(0.61) (Pro 1:2)

tn Heb “words of discernment.” The noun בִּינָה (binah, “discernment”) functions as an attributive genitive: “discerning words” or “wise sayings” (so NLT). This noun is a cognate accusative of the infinitive of the same root לְהָבִין (lehavin, “to discern”). The phrase “to discern words of discernment” refers to understanding words that give insight, or wise sayings, such as in Proverbs.

(0.53) (Pro 2:5)

tn The verb בִּין (bin, “to perceive; to understand; to discern”) refers to ability to grasp, discern or be sensitive to what it means to fear the Lord.

(0.50) (Mat 16:3)

tn Grk “The face of the sky you know how to discern.”

(0.50) (Isa 40:14)

tn Heb “With whom did he consult, so that he gave discernment to him?”

(0.50) (Pro 17:28)

tn The imperfect tense here denotes possibility: One who holds his tongue [may be considered] discerning.

(0.50) (Pro 8:5)

tn Heb “heart.” The noun לֵב (lev, “heart”) often functions metonymically for wisdom, understanding, discernment.

(0.50) (Pro 2:9)

tn Heb “discern.” See preceding note on בִּין (bin) in 2:5.

(0.50) (Psa 119:66)

tn Heb “goodness of taste.” Here “taste” refers to moral and ethical discernment.

(0.50) (Gen 41:39)

tn Heb “as discerning and wise.” The order has been rearranged in the translation for stylistic reasons.

(0.44) (Pro 16:21)

tn Heb “to the wise of heart it will be called discerning.” This means that the wise of heart, those who make wise decisions (“heart” being the metonymy), will gain a reputation of being the discerning ones.

(0.44) (Pro 10:13)

tn Heb “the one who is discerning.” The term “discerning” describes someone who is critically perceptive and has understanding. He can be relied on to say things that are wise.

(0.44) (Psa 19:12)

tn Heb “Errors who can discern?” This rhetorical question makes the point that perfect moral discernment is impossible to achieve. Consequently it is inevitable that even those with good intentions will sin on occasion.

(0.44) (Pro 18:2)

sn This expression forms an understatement (tapeinosis); the opposite is the point—he detests understanding or discernment.



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